A History of St Gwynno’s Church, Vaynor – part 2

by Ena Moreton

Many thanks to Hywel George, administrator of the Cynon Culture website for allowing me to use this article.

The land for a new building was given by Mrs Mary Williams of Penrhadwy. Vaynor, and work was about to start when Robert Thomson Crawshay, ironmaster at Cyfarthfa, four miles away, offered to build the church at his expense if the money already raised by the congregation, about £700, was put towards what is now St John’s in Cefn Coed. For many years this church was known as St Gwendoline’s, a mistaken dedication caused by confusion among scholars over Welsh and English usage.

A postcard of St Gwynno’s Church from the early 20th Century. Photo courtesy of the Alan George Archive

Father Silas Morgan Harris (1888-1982) corrected the name whose scholarship embraced the Welsh saints and the history of mediaeval Welsh church. St Gwynno appears to have been Abbot Gwynno, born either in 487 or 507, whose feast day falls on October 22 and one of that company of Celtic saints who travelled spreading Christianity throughout these lands. In Scotland he is known as Guinochus and also credited with founding Plouhinec in Britanny and Kilglin in Co. Meath in Ireland. A contemporary view of St Gwynno can be seen in the fine bas relief near the entrance; He is shown with his shepherd’s crook and the invocation ‘St Guinoce, OPN’ – his Latin name and initials of Latin invocation Ora Pro Nobis (Pray for Us). The sculpture is signed AJJA, work of Arthur Ayres, winner of the Prix de Rome 1931 whose works can be seen in major international permanent exhibitions.

This work is in memory of Canon William Henry Harris (1884-1956), elder brother of Father Silas. Both were born in Pontsticill and firmly on the Anglo-Catholic wing of the Church. Canon Harris, known as Father Bill, was professor of Welsh at Lampeter, precentor of the chapel and canon treasurer of St David’s Cathedral. Continuing the family connection, the stained-glass window opposite, depicting the Blessed Virgin and Child, was given by the Harris brothers in memory of their mother, Ann, and is inscribed in Welsh with a line from the Hail Mary “Blessed art Thou amongst women”. The figure of the guardian angel further down the church could not be more distinctively Victorian. The angel is in memory of the four daughters and two sons of the Williams family at Penrhadwy, whose mother gave land for the church. All died in quick succession in their twenties and early thirties in the 11 years between 1859 and 1870.

The angel is by Joseph Edwards, Merthyr-born sculptor whose works are also to be found in Westminster Abbey. He was born in 1814, son of a stone-cutter, and is said to have been in love with one of the Penrhadwy daughters. The angel is reputed to have been modelled on her; one of the final three works in a career that saw 70 of his sculptures exhibited at Royal Academy.

The altar and reredos, with its carved woodwork and panelling, date from 1912 given in memory of Herbert Kirkhouse (died 1904, aged 72) a mining engineer at Cyfarthfa Works who married Maria Teresa, one of the Penrhadwy daughters. Maria Teresa is commemorated in the oak font, given by her son in 1930.The present St Gwynno’s was completed in 1868 a year before consecration by Dr Ollivant Bishop of Llandaff, standing in for Dr. Thirlwell, Bishop of St David’s.

The churchyard is noted for the grave of Robert Thomson Crawshay, the church’s benefactor, with its 11-ton granite slab inscribed ‘God Forgive Me.’ There are also graves of people at the lead edge when Merthyr was at the height of its industrial power, though many have been lost to the march of time.

The vegetation on the steep slope running down to the banks of Taf Fechan is now sanctuary to wild life, plant and animal; a protected nature reserve. Speed was not a speciality of Gruffydd Shon, the old bachelor, whose lady love tired of waiting for him and married a farmer. Gruffydd who died of a broken heart composed his own epitaph that existed as late as 1870 but vanished when his gravestone was broken during demolition of the old church. It read:

Here lies the body of Gruffydd Shon
Covered here with earth and stone
You may sweep it up or leave it alone
It will be just the same to Gruffydd Shon.

In the 140 or so years since St Gwynno’s re-build it has shown signs of strain. In 1969 the church tower on the verge of collapse was taken down and remodelled with a new steeple costing £2000. In the 1980s the church was re-roofed with pantiles as near the original as possible; in the late 1990s the internal floor was replaced and whilst work was going on services were held in Pontsticill village hall; the churches own parish hail having been sold in a few years earlier. For most of its 1200 years St Gwynno’s was mother church for the scattered farms and cottages of Vaynor. When Dolygaer reservoir was completed in 1862 and work began on Taf Fechan reservoir in 1910, Pontsticill, the village that originated as home to those involved in the water industry, grew up a mile from the church where many of its congregation now live. The only other building in the immediate vicinity is the Church Tavern, built in 1823, which started life as a Court where law was administered and later became a celebrated local hostelry until its conversion into a house in 2000.

Below are two recent photos of St Gwynno’s Church – Old and New.

To read the original article, please visit: http://cynonculture.co.uk/wordpress/merthyr-tydfil/history-of-st-gwynnos-church-vaynor/