Bethesda Chapel – Page 2 – The Melting Pot

The Holm Oak in Bethesda Street

by Clive Thomas

It was different when it was planted I suppose, whenever that was. Now it stands near a modern, regulated cross roads dedicated to ensuring the smooth running of traffic from one side of the town to the other. You see only a few pedestrians here and vehicle owners drive past, or sometimes frustrated, are required to halt and give their attention to the traffic lights. It does have some other green company now though from more recently Council-planted shrubs and small trees, but for many years it would have stood somewhat incongruously alone, alongside a very busy roadway. Its age is difficult to guess but it must certainly have been witness to many changes in the surrounding area. It stands sentinel with a strangely oriented boxer’s statue and the small but colourful memorial to a demolished chapel which only hint at the area’s rich heritage.

Aerial photograph of Bethesda Street. The Holm Oak can be seen prominently in the centre of the photograph, with Bethesda Chapel to the right and Abermorlais School at the bottom right. Photo courtesy of the Alan George archive.

This thoroughfare was originally called Jackson’s Street, after the contractor who was commissioned in 1793 by the Dowlais Ironworks to build the stone arched bridge which still straddles the River Taff nearby. Although giving the rapidly increasing population of Georgetown and Heolgerrig, an alternative means of crossing the river from the more famous Iron Bridge, this bridge’s main purpose was to carry the tram road from the Dowlais Works to the canal warehouse and wharf on the Glamorganshire Canal. The tramroad would remain a vital link for the Dowlais Company for many years, and thousands of tons of iron would have been carried this way by teams of horse drawn wagons. As the town developed and more cottages built, junctions were created here, with Quarry Row leading into the riverside community of Caepantywyll and the Vulcan Road climbing the slope to Brewery Street and Sunnybank. Towards Pontmorlais, Bethesda Chapel had been built in 1811 and its name would eventually replace that of Mr. Jackson. Over a period of years, the area became overlooked by the tip of furnace waste from the Penydarren Ironworks, which continued to grow towards the river for most of the first half of the nineteenth century. It was between this British Tip, Jackson’s Bridge and the Taff that the notorious area of slum dwellings called ‘China’ would grow up.

Bethesda Street in 1967. The Holm Oak is clearly visible. Photo courtesy of the Alan George archive.

In the 1970’s however, great changes were taking place hereabouts. The re-configuration of the road system and the construction of a new Taff bridge required the demolition of many adjacent houses. Lawn Terrace, Garden Street, Paynters Terrace, along with The Old Tanyard Inn and Bethesda Chapel all disappeared. The removal of a substantial portion of the British Tip meant that whole area underwent considerable change. Surprisingly and against all odds, the tree survived and remained healthy. As a result of representations from the Merthyr and District Naturalists’ Society, whose members became concerned about its survival, it was made the subject of a Tree Preservation Order under the 1974 Wildlife and Countryside Act.

Bethesda Street from the British Tip in 1989. The Holm Oak stands proud at the centre of the photograph. Courtesy of Clive Thomas

Quercus ilex, the Holm Oak belongs in Mediterranean climes and unlike our more familiar Sessile (Qercuspetraea) and Pedunculate (Quercusrobur) species, it is evergreen. Holm is the ancient English name for holly bush and it is indeed so like a holly that it is often mistaken for one. Its sombre evergreen foliage casts a very dense shade that nothing can grow beneath it and reflects the climatic conditions found in its native lands. There, the winter is rainy but fairly warm, while summers are dry and hot so thick waxy foliage is required to check undue loss of moisture. The tree is also unusual amongst the oaks in that its acorns take two years to mature. The species was first introduced into Britain in the sixteenth century at Mamhead Park, Devon and a large population is to be found on the Isle of Wight. It has naturalised in a number of areas of southern Britain.

One can only speculate at how it might have arrived in Merthyr Tydfil. The fairly close proximity of Cyfarthfa Park might offer one explanation. Several exotic species were imported by the Crawshay Family to enhance the landscaped parkland which surrounded their newly built gothic home. There are numerous Turkey Oaks (Quercuscerrris) on the banks of the Taf-Fechan near Cefn Coed which might have had their origins within the confines of the park. It is possible that this tree might have arrived as part of a consignment of saplings or perhaps even grown from a single acorn. Ironically now however, the species is thought to damage aspects of biodiversity in this country and is listed as an alien invader. Despite our own specimen’s somewhat anomalous existence, I hope it remains in situ for many more years.

Christmas 1883

The article transcribed below appeared in the Merthyr Express 135 years ago today (29 December 1883), and gives details of how Christmas was celebrated in Merthyr all those years ago. It’s remarkable how so much has changed, yet the drunken revelling has not!!!!

CHRISTMASTIDE AT MERTHYR

There was nothing novel in the manner of spending Christmas at Merthyr. For years it has been the practice of a number of young men and women to usher in Christmas by perambulating the streets the livelong night, shouting and screaming and indulging in various kinds of horseplay to their own amusement and the disgust of steady-going citizens trying to get their measure of rest after a hard day’s work. This year was no exception to the disagreeable instinct which seems to have forced the custom upon us. One or two singing parties were out and did their best to relieve the monotony of the other voices by singing some appropriate pieces, but it was a rollicking time for the youngsters who verily did not go home till morning when daylight was about to appear.

The morning was foggy, but it cleared rapidly after sunrise, and such a beautiful, bright, mild spring day has not been experienced on the 25th December for many years. It was most unseasonably fine, and people went abroad in thousands. The Taff Vale Company ran their ordinary service, and the Great Western ran special trains between Merthyr and Hirwain (sic) and vice versa. These trains were crowded with passengers. The interchange of outward and inward traffic was enormous and appeared to be pretty evenly balanced. At a very early hour the High-street was in a state of congestion. The puddle of the roads had no perceptible influence upon the incessant motion of the living stream, and as Christmas day does not rank as a Sunday in the Closing Bill, it was an ordinary day for public houses, which had a tremendous run of business. There was a good deal of drunkenness apparent in the evening, but no rowdyism. The charges at the police station for drunken and disorderly conduct were not numerous.

The usual Christmas dinner to the poor was distributed at St. David’s schoolrooms to over two thousand persons, the expenses of which were defrayed by the subscriptions of the townspeople. The Rector, the High Constable, and a numerous staff of volunteer carvers and distributors were engaged upon this duty for over two hours, well earning their own Christmas dinners, and, as heretofore, they had Mr. T. B. Meredith as their right hand man. Mr. J. Howfield, confectioner, undertook the cooking, which was all that could be desired.

The deaf and dumb people of the Merthyr branch of the Glamorganshire Mission to the Deaf and Dumb were entertained by Mr. and Mrs. Rhys Davies at their residence at Courtland Terrace. A large number of mutes came from Merthyr, Dowlais, Aberdare, Tredegar, Rhymney, Cardiff, and Swansea. After dinner, the mutes went up the hill to see one of their number suffering from an injured foot at his house, and one of them took a hat and made a collection for the poor man. After that an adjournment was made to Mr. Davies’s house to tea, which finished, their pastor, the Rev. E. Rowlands, addressed them on the “Love of God”, and after a cordial vote of thanks to Mr. and Mrs. Davies for their hospitality, the mutes left, having spent a most enjoyable Christmas.

At the Workhouse and Aberdare School too, the usual sumptuous fare of roast beef and plum pudding was served to the inmates and greatly enjoyed, whilst the additional luxuries of tobacco to the old men and snuff to the old women, as well as tea and coffee, were highly acceptable and appreciated.

Four performances of “The Haymakers” were given by the Bethesda Choir at the Temperance Hall on Christmas and Boxing Days. The powerful attraction of Uncle Tom’s Cabin influenced the attendance here prejudicially, nevertheless, the receipts for the whole series of performances amounted to a considerable sum, and the choir will more than clear all expenses. The performances were highly creditable, and received well-merited applause, the stage scenery being particularly effective. A competitive meeting was held at Bethel Chapel on Christmas Day, and at Hope Chapel on the evening following, while entertainments, dancing parties, and other forms of amusements took place all over the neighbourhood. The Volunteer Band paraded the town on Christmas Day, while the Town Band played several selections on the Market Square on Boxing Day. Altogether, the Christmastide just past has been as busy as any like period for many years.

Bethesda Dramatic Society

Seventy years ago today…….

Merthyr’s Chapels: Ebenezer Chapel, Cefn Coed

The next chapel we look at in our continuing feature is Ebenezer Welsh Independent Chapel in Cefn Coed.

The cause at Ebenezer started in 1836 when four members of Bethesda Chapel called Jededia Jones, Thomas Williams, Morgan Morgans and Henry Thomas started meeting in two small rooms in Cefn Isaf, Cefn Coed belonging to the ‘Hen Dafarn Bach’.

In 1837, as the congregation grew, they decided to build their own church, and a piece of land was bought from Lady Gwyn Holford, and a chapel was built at a cost of £400. The first minister was Mr Evan Williams, a teacher and part time preacher at Bethesda Chapel.

In 1838 the Chartist Rising began, and as many in the church supported the points of the Charter and Evan Williams the minister opposed them, it was agreed that it would be better for him to leave. Following this Mr William Moses took over as minister, but the arguments over the congregation’s support of the Chartist’s methods of violence to enforce social reform continued.

More disagreements occurred over Mr Richard Evans and Mr Walter Williams, members of the chapel, going to preach at Adulam Chapel in Tredegar which strongly supported the chartists. The East Glamorgan Association of Independent Churches strongly disapproved of this, but the chapel continued to allow them to preach in Tredegar with the result that Ebenezer was excluded from the Independent Union for many years, effectively cutting them off from the other Independent chapels in the area.

The disagreements culminated with the minister Mr Moses leaving the chapel with a number of the congregation and starting their own chapel at Tabor in Cefn Coed in 1842.

That same year, Richard Evans and Walter Williams were ordained as joint ministers at Ebenezer which further angered the Association, and both men were excluded from preaching at any other chapel in the area.

After the chapel had been outside the Independent Union for five years, reconciliation was made, Ebenezer joined the Independent Union and Richard Evans and Walter Williams were accepted as ordained ministers. The congregation subsequently grew and a larger chapel was built in 1861 at a cost of £700.

In 1913 a burst water main undermined the foundations of the chapel and the front and one of the side walls gave way. The front wall and most of the side wall had to be rebuilt at a cost of £500.

During the 1960’s the number of members severely declined, and they were unable to maintain the fabric of the building. The chapel closed in 1970 and services were held for a number of years in the Chapel’s schoolroom in Holford Street, until that too closed.

Ebenezer Chapel is still standing, but is in a very sorry state.

Simon Sandbrook, J.P. (1850-1922)

Today we look at another of Merthyr’s prominent citizens, Simon Sandbrook, who died 95 years ago today.

Simon Sandbrook was born at Dolpwill, Pembrokeshire in 1850, the fifth son (of six) of Mr John Sandbrook. At the age of 18, he was apprenticed to Mr Levi James, an ironmonger in Cardigan, and following the expiration of his apprenticeship, he moved in 1872 to Pontypool to work with his brother William at the hardware business Davies and Sandbook.

In 1879, Simon Sandbrook moved to Merthyr and acquired the failing South Wales Ironmongery Company which had been established in the High Street. Within a short time, he had reversed the fortunes of the business, and established it as one of the foremost businesses in the town. In 1896, he took over the business of Mr John Sibbering, his father-in-law, a timber merchant which was located at the Great Western Station Yard. In addition he also became the agent for an important Midlands firm of builders and contractors.

Upon his arrival in Merthyr Tydfil, Simon Sandbrook became a member of Zoar Chapel, and within time was elected Treasurer, a position he held for 21 years, and later became senior deacon and trustee of the chapel, and throughout his life he made many gifts to the chapel, always quietly and unobtrusively, sometimes without his fellow deacons knowing. As well as his duties at Zoar Chapel, Simon Sandbrook also served as Treasurer of Brecon College and Treasurer of the Welsh Congregational Union.

Simon Sandbrook had five children – a son and four daughters. His son, Captain Rupert Sandbrook, served with distinction during the First World War, and fought with the 5th Battalion Welch Regiment at Gallipoli. His eldest daughter Gwladys became the wife of Henry Seymour Berry (later Lord Buckland) in 1905.

On 13 September 1922, just a month before his death, the deacons and members of Zoar made a special presentation of a solid silver salver to Simon Sandbrook in recognition of his service to the chapel. Unfortunately he wasn’t able to attend the service due to ill-health, but he was represented at the service by his son.

Simon Sandbrook died on 12 October 1922 and his funeral service at Zoar Chapel a few days later was attended by hundreds of people, the chapel being packed to its capacity and with people lining the streets. The service was conducted by Rev H E Rogers of Zoar Chapel; Rev Jacob Jones of Bethesda Chapel gave the eulogy saying:-

My dear friends, we are met under a shadow. He was a loving father, and an affectionate relative has crossed the bar. A friend whom we all loved is with us no longer. Our loss has been great. Mr Sandbrook of the Hawthorns is dead, and all Merthyr today is in tears, because we have lost one of our best and most influential citizens.”

Simon Sandbrook is now best known through the name ‘Sandbrook House’. Simon Sandbrook’s daughter Lillian moved into a house called Brynteg. In the mid 1930’s the house was converted into a rheumatic fever hospital and renamed Sandbrook House in honour of Simon Sandbrook.

Merthyr’s Chapels: Bethesda Chapel

Over the years, Merthyr has been home to over 120 chapels, and they became one of the mainstays of life in the town. Every month I would like to post a history of a different chapel. Let’s start with one of the most famous of Merthyr’s chapels – Bethesda Welsh Independent Chapel.

In 1807, the minister at Zoar Chapel, Rev Daniel Lewis, embarked on a visit to London and other large towns to solicit gifts of money from sympathetic benefactors to help clear the debts at Zoar Chapel.

Even though this was the custom at the time, some members of the congregation took exception to the trip and to the expenses incurred by the minister, and instigated an investigation into the affair by senior ministers from surrounding areas. When the investigation exonerated Rev Lewis, his accusers, unhappy with the outcome, left to start their own church.

The congregation originally met in an upstairs room of a smithy near the spot where Salem Chapel now stands in Newcastle Street, and called it Philadelphia. After two years larger premises were necessary and the congregation moved to another blacksmith’s forge between Zoar Chapel and the Morlais Brook and called it Beth-haran.

It was while they were at Beth-haran that the congregation extended an invitation to Rev Methusalem Jones to come and preach at their small meeting. He eventually became their minister and the congregation decided to build their own chapel. They obtained a piece of land on a lease from Mr W Morgan, Grawen, for £5 per annum rent. They built the chapel at the start of 1811, and Rev Jones licensed it at Llandaff court on 23 July 1811.

Under the guidance of Methusalem Jones the congregation had grown from 90 to almost 300, thus a larger chapel was needed, and a new chapel was built in 1829 at a cost of £1,002. Whilst under Rev Methusalem Jones’ ministry, Bethesda became mother church to many other chapels including:- Bethania, Dowlais; Saron, Troedyrhiw; Ebenezer, Cefn Coed; Salem, Heolgerrig. Rev Methusalem Jones continued to minister to the congregation at Bethesda until his death on 15 January 1839 at the age of 71.

Following Rev Jones death, Rev Daniel Jones was invited to become Bethesda’s minister in 1840. At the time that Daniel Jones became minister, there was an influx of people coming to Merthyr from Pembrokeshire and Cardiganshire seeking work in the various iron works; as Daniel Jones was known in those counties, a large number of the people coming to Merthyr started going to Bethesda Chapel thus greatly increasing the congregation.

Two years after becoming the minister however, Rev Jones had to have his right arm amputated, but because of the support and kindness he received from the congregation, he made a swift recovery and continued to preach at Bethesda until he left in 1855 to join the Anglican church.

It was at this time that the world famous composer Dr Joseph Parry was a member of Bethesda Chapel. He attended the chapel with his family until he emigrated to America in 1854. Indeed, Dr Parry’s mother, Elizabeth, had been working for Rev Methusalem Jones as a maid in her youth, and moved with him to Merthyr when he became the minister at Bethesda.

Following Daniel Jones departure, Bethesda was without a minister for three years, but the cause continued to flourish, and it was at this time that a number of members of Bethesda started a new cause at Gellideg Chapel.

By the late 1870’s it was decided to build a larger and more comfortable chapel, and on 24 June 1880 the foundation stone was laid by Mrs W T Crawshay, wife of William Crawshay the owner of Cyfarthfa Ironworks. The architect was Mr John Williams of Merthyr and the builder was Mr John Francis Davies of Dowlais. The chapel was completed in 1881 at a cost of £1,200.

Following its closure due to a diminishing congregation in 1976, Bethesda Chapel was used as an arts centre for several years. The building then began to fall into dereliction until it was finally decided to demolish the building in 1995.

The site of Bethesda Chapel has now been landscaped and a mosaic by Oliver Budd based on a painting by the renowned local artist and historian Mr Dewi Bowen has been erected as a memorial to the chapel.

The Birth of Non-Conformity in Merthyr

by Steve Brewer

Religious dissent in the Merthyr area has existed since the middle of the 16th Century. In the 1540’s, a man called Tomos Llewellyn of Rhigos translated William Tyndale’s English translation of the New Testament into Welsh. Llewellyn travelled widely across North Glamorgan and left the seeds of his dissenting beliefs in what was then the village of Merthyr Tydfil. A number of the villagers adopted these beliefs and clung stubbornly to them when the persecution of the Dissenters got underway under the Stuart kings. No matter how stubborn they were in their beliefs, they still had to be converted. If they were found practicing their beliefs, they were given sentences of imprisonment or death.

It is unclear when exactly Non-Conformity started in earnest in Merthyr but we can be sure that it had firmly taken root by the beginning of the 1600’s. The most conclusive evidence regarding the birth of Non-Conformity in Merthyr can be found in the papers of Rev Nathaniel Jones, the rector of the Parish of Merthyr Tydfil between 1640 and 1662. Amongst his papers was found a manuscript, written at some time in the early 1650’s giving a history of the troubles in the town at the time of the Long Parliament – the English Parliament summoned in November 1640 by King Charles I to raise the money he needed to wage the second Bishops’ War against the Scots which eventually led to the English Civil War.

In the manuscript Rev Jones states: “We have, in Merthyr Tydfil parish, a fellowship of men and women, who have for some time been in the habit of holding conventicles, in which some have formulated an ecclesiastical constitution according to their own wishes, contrary to the prevalent laws and regulations of the State Church”. The document emphasizes that this had been going on for about 30 years, so it is safe to argue that the Non-Conformists started holding regular meetings in about 1620. It was then that Non-Conformists from both Merthyr and Aberdare started meeting at Blaencanaid Farm.

Under the aegis of Oliver Cromwell, Parliament relaxed the laws against the Non-Conformists and they began to meet openly. Following the restoration of Charles II to the throne however, new stringent laws were passed against Non-Conformity, foremost amongst these was the Conventicle Act of 1664. The Non-Conformist worshippers, who now numbered between 300 – 400, had to return to meeting in secret at Blaencanaid. They were in constant danger of antagonism and arrest, so a number of men were elected as ‘watchers’ to keep watch whilst the meetings were taking place and warn the worshippers of any imminent danger. Despite all of their difficulties the congregation flourished, so a new meeting place was found at a barn belonging to Cwm-y-Glo Farm. As well as being larger, the new meeting place was more secluded and thus safer than Blaencanaid.

In 1689 the Toleration Act was passed which granted freedom of worship to all Dissenters. As a result the worshippers at Cwm-y-Glo decided to build a proper chapel for themselves. The landowner, Captain David Jenkins, granted them permission to build a chapel at Cwm-y-Glo which was completed in 1690. The congregation at Cwm-y-Glo at this time comprised of many different groups – Quakers, Presbyterians, Arminians and Anabaptists.

For many years, all went peacefully at Cwm-y-Glo until disputes arose over points of religious dogma, and a bitter argument followed. This is not surprising since the congregation of Dissenters comprised many different denominations. The main split came in 1741 when the Unitarians left to establish their own church at Hen Dy Cwrdd, Cefn Coed. In 1752, Cwm-y-Glo itself was closed when the remaining congregation moved to their new chapel in Merthyr town – Ynysgau.

Non-conformity was firmly established by the end of the 18^th Century. The Baptists established Zion Chapel in 1788 and Ebenezer Chapel in 1794, the Calvinistic Methodists established Pennsylvania (Pontmorlais) Chapel in 1793, and the Independents managed to establish Zoar Chapel in 1798 and Bethesda in 1807 as well as having acquired Ynysgau. Lastly, the Wesleyans established their chapel in 1796.

Between 1789 and 1850, at least forty places of worship were licensed in Merthyr, Dowlais and Penydarren alone.