Bethel Chapel (Georgetown) – The Melting Pot – Merthyr Tydfil's History and Culture

Merthyr’s Lost Landmarks: Lost Chapels of Merthyr

Following on from the recent pictorial look at Merthyr’s lost churches, (https://www.merthyr-history.com/?p=8922) I have had a number of requests to do a similar one for Merthyr’s lost chapels. As there are so many, I have divided them up into various areas. We start with the chapels in Merthyr itself.

Adulam Welsh Independent Chapel

Lower Thomas Street, Merthyr Tydfil

Built 1831. Rebuilt 1857. Demolished late 1990s

Ainon Welsh Baptist Chapel

Dynevor Street, Georgetown

Built 1860. Demolished 1971

Bethel English Baptist Chapel

Bethel Street, Georgetown

Built 1809. Rebuilt 1826, 1855. Demolished 1983

Photo courtesy of the Alan George Archive

Bethel Apostolic Church

Brecon Road

Built 1951-2. Demolished ?

Bethesda Welsh Independent Chapel

Bethesda Street

Built 1811. Rebuilt 1829, 1880. Demolished 1995

Bethlehem Calvinistic Methodist Chapel

Waterloo Street, Caepantywyll

Built 1841. Demolished 1979

Church of Christ

Plymouth Street

Built 1904, Demolished 1995

Ebenezer Welsh Baptist Chapel

Plymouth Street

Built 1793. Rebuilt 1831. Demolished ?

Market Square Congregational Chapel

Graham Street

Built 1841. Demolished 1969

Morlais English Baptist Chapel

Glebeland Place

Built 1881. Demolished 1925

Salem Welsh Independent Chapel

Heolgerrig Road, Heolgerrig

Built 1855. Rebuilt 1872. Demolished 1990

Trinity Forward Movement Presbyterian Chapel

Baden Terrace, Penyard

Built 1907. Demolished ?

Twynyrodyn Unitarian Chapel

Court Street

Built 1821. Demolished 1969

Tydfil Hall Forward Movement Presbyterian Chapel

Pontmorlais Promenade

Built 1907. Partially demolished 2010s

Ynysgau Welsh Independent Chapel

Victoria Street

Built 1749. Rebuilt 1853. Demolished 1967

If anyone has photographs of any other chapels that are no longer with us, and there are a few I can’t find photos of, or if anyone can fill in any details, please get in touch.

A Lecture by an Evangelist

100 years ago today….

Red Indian Preacher in Merthyr

From the Cardiff Times 150 years ago today…..

The Cymanfa Ganu

From the Merthyr Express 90 years ago today…

Merthyr’s Chapels: High Street Chapel

Our next chapel is one of Merthyr’s most famous chapels – High Street Chapel.

The oldest English Baptist cause in Merthyr started in 1807 and from 1813 was originally housed at Bethel Chapel in Georgetown (see http://www.merthyr-history.com/?p=2963). By 1840 the congregation had grown, so a new site was acquired in the High Street and a chapel designed by T H Watt of London was built at a cost of £2000, and the new chapel opened on 8 June 1841.

A painting of High Street Chapel completed at around the time the chapel opened

Around 1858 a disagreement occurred regarding the appointment of Rev George Ward Humphreys as minister and a number of the congregation left to set up their own cause eventually becoming Ainon Chapel in Georgetown. In 1885, a further disagreement occurred and a number of the congregation left High Street Chapel. They went on to start their own cause at Morlais Chapel.

The chapel was home to many organisations at this time: a Christian Endeavour, Band of Hope and Sunday School. There was a young ladies sewing class, and the ladies of the Dorcas Society at the chapel made baptismal gowns. Tonic Sol-fa lessons were also held which led to the formation of the church choir. The chapel members were also at the forefront of charitable organisation, supporting, among others: the Merthyr Tydfil Mission Fund, the Children’s Hospital, the Deaf & Dumb and Widows & Orphans fund, the Indian Famine Fund and the Baptist Foreign Mission.

In 1899, it was decided to renovate the chapel. Meetings were held and on 8 June 1899, the tender from Mr John Jenkins Canal Wharf, of £1.592.10d was accepted for the renovation of the building. A new pipe organ was also installed at this time built by Messrs Harrison, Durham at a cost of £400.

The interior of High Street Chapel showing the magnificent Harrison organ

The cost of the renovation would eventually cost £2,300. Fundraising events and collections were held, but only realised a fraction of the cost. The remainder was met by mortgaging the building. While the renovations were being done, the congregation met in the Town Hall.

In 1928, it was decided to build a large school room behind the chapel. Four cottages were bought for £365, and the school room was built by Mr Warlow at a cost of £939.4s.8d, and it was formerly opened on 4 July 1929.

Members of High Street Chapel outside the School Room in 1981. Photo courtesy of the Alan George Collection.

High Street Chapel continues to prosper today.

Merthyr’s Chapels: Bethel Chapel, Georgetown

The next chapel we are going to look at is one of Merthyr’s oldest and most important chapels – Bethel English Baptist Chapel in Georgetown.

Photo courtesy of http://www.alangeorge.co.uk/index.htm

In the early 1800’s some members of the congregation at Zion Chapel, Twynyrodyn wanted to hold services in English to cater for the increasing number of English speaking members of the chapel, so in 1806 a group of worshippers led by William and Martha Matthews and William Baldwin started meeting in a blacksmith’s shop on Tramroadside just behind the present day Hope Chapel.

It was soon found that this location was not ideal due to the noise from the blacksmith, and the group moved to a room above two cottages in Morgan Jones Court, which was situated close to where the present Tesco Store has been built. An application was made on 19 November 1806 for the room to be formally recognised as a place of worship to be called Providence Chapel. This was granted on 1 January 1807, and Rev Daniel Davies was inducted as the first minister of the new place of worship.

Rev Davies, originally from Pembrokeshire, was a very able man and an accomplished preacher, despite the fact that he was blind. At first he was very popular, even preaching at the Calvinistic Methodist Chapel at Pontmorlais, which caused a stir amongst the Calvinistic Methodist Association and also amongst the English Baptists congregation, but ultimately he fell into a less than salubrious lifestyle which angered the church, and he retired in 1812.

By 1813 the congregation had grown to such an extent that it became obvious that a larger place of worship was required. At this time, a chapel became available in Georgetown. It had been built in 1807 by the General Baptists and was called Bethel, but the congregation had quickly dwindled, so the worshippers from Providence Chapel bought the building and grave yard for £200. Following necessary repairs to the building, the new chapel opened in April 1813.

The congregation flourished so by 1826 the chapel had to be rebuilt at a cost of £495 to double the size of the seating. By 1841 the congregation had again grown so it was decided that a new chapel should be built in the town centre. The congregation left Bethel and moved to the new High Street Chapel in June 1841.

A short time after this, members of Ebenezer Chapel in Plymouth Street took over the empty chapel to cater for the members of Ebenezer from that part of the town, thus Bethel became a Welsh Baptist Chapel.

Within twenty years the congregation had dwindled whilst the congregation at the nearby Ainon Chapel grew, so in 1862 the congregations exchanged chapels. By 1893 however, the fortunes of both chapels had reversed so the congregations returned to their original places of worship.

As with most of the chapels in Merthyr, the congregation dwindled during the 1960s, and the chapel closed in the 1970s. Many schemes were mooted to use the building, but none came to fruition, and Bethel sank into dereliction and was eventually demolished in 1983.

One of the most striking features of the chapel was its interior with the seats angled towards the pulpit. This was unique in the Merthyr area. Below are two excellent photographs of the interior of Bethel Chapel courtesy of Mike Donovan.

Photos courtesy of Mike Donovan via http://www.alangeorge.co.uk/index.htm

Christmas 1883

The article transcribed below appeared in the Merthyr Express 135 years ago today (29 December 1883), and gives details of how Christmas was celebrated in Merthyr all those years ago. It’s remarkable how so much has changed, yet the drunken revelling has not!!!!

CHRISTMASTIDE AT MERTHYR

There was nothing novel in the manner of spending Christmas at Merthyr. For years it has been the practice of a number of young men and women to usher in Christmas by perambulating the streets the livelong night, shouting and screaming and indulging in various kinds of horseplay to their own amusement and the disgust of steady-going citizens trying to get their measure of rest after a hard day’s work. This year was no exception to the disagreeable instinct which seems to have forced the custom upon us. One or two singing parties were out and did their best to relieve the monotony of the other voices by singing some appropriate pieces, but it was a rollicking time for the youngsters who verily did not go home till morning when daylight was about to appear.

The morning was foggy, but it cleared rapidly after sunrise, and such a beautiful, bright, mild spring day has not been experienced on the 25th December for many years. It was most unseasonably fine, and people went abroad in thousands. The Taff Vale Company ran their ordinary service, and the Great Western ran special trains between Merthyr and Hirwain (sic) and vice versa. These trains were crowded with passengers. The interchange of outward and inward traffic was enormous and appeared to be pretty evenly balanced. At a very early hour the High-street was in a state of congestion. The puddle of the roads had no perceptible influence upon the incessant motion of the living stream, and as Christmas day does not rank as a Sunday in the Closing Bill, it was an ordinary day for public houses, which had a tremendous run of business. There was a good deal of drunkenness apparent in the evening, but no rowdyism. The charges at the police station for drunken and disorderly conduct were not numerous.

The usual Christmas dinner to the poor was distributed at St. David’s schoolrooms to over two thousand persons, the expenses of which were defrayed by the subscriptions of the townspeople. The Rector, the High Constable, and a numerous staff of volunteer carvers and distributors were engaged upon this duty for over two hours, well earning their own Christmas dinners, and, as heretofore, they had Mr. T. B. Meredith as their right hand man. Mr. J. Howfield, confectioner, undertook the cooking, which was all that could be desired.

The deaf and dumb people of the Merthyr branch of the Glamorganshire Mission to the Deaf and Dumb were entertained by Mr. and Mrs. Rhys Davies at their residence at Courtland Terrace. A large number of mutes came from Merthyr, Dowlais, Aberdare, Tredegar, Rhymney, Cardiff, and Swansea. After dinner, the mutes went up the hill to see one of their number suffering from an injured foot at his house, and one of them took a hat and made a collection for the poor man. After that an adjournment was made to Mr. Davies’s house to tea, which finished, their pastor, the Rev. E. Rowlands, addressed them on the “Love of God”, and after a cordial vote of thanks to Mr. and Mrs. Davies for their hospitality, the mutes left, having spent a most enjoyable Christmas.

At the Workhouse and Aberdare School too, the usual sumptuous fare of roast beef and plum pudding was served to the inmates and greatly enjoyed, whilst the additional luxuries of tobacco to the old men and snuff to the old women, as well as tea and coffee, were highly acceptable and appreciated.

Four performances of “The Haymakers” were given by the Bethesda Choir at the Temperance Hall on Christmas and Boxing Days. The powerful attraction of Uncle Tom’s Cabin influenced the attendance here prejudicially, nevertheless, the receipts for the whole series of performances amounted to a considerable sum, and the choir will more than clear all expenses. The performances were highly creditable, and received well-merited applause, the stage scenery being particularly effective. A competitive meeting was held at Bethel Chapel on Christmas Day, and at Hope Chapel on the evening following, while entertainments, dancing parties, and other forms of amusements took place all over the neighbourhood. The Volunteer Band paraded the town on Christmas Day, while the Town Band played several selections on the Market Square on Boxing Day. Altogether, the Christmastide just past has been as busy as any like period for many years.

Merthyr Memories: Iron Lane, Georgetown

by Tudor Jones

Although it is almost 60 years since I moved away from Iron Lane, memories remain fresh in my mind.

Iron Lane looking towards Georgetown School

In many ways it was a typical Welsh working class community replicated in Merthyr and throughout the whole of Wales. I lived at Number 29 with my parents and grandmother. These are personal memories. I am certain that others who lived in Iron Lane would remember other facets of the community. I will divide my memories into three sections – the house, the street and the people.

The house was part of a terrace of cottages. It consisted of a two up, two down with a ‘lean-to’ at the back. None of the modern conveniences were in the house – no indoor toilet, bathroom, piped hot water etc, so when I was old enough to realise, I knew that the area was ‘slum clearance’.

To enter the house, there was a large step going into the front room – ‘the best room’ for special visitors, with heavy Victorian furniture. This led to the next room – for eating, television and radio. Stone stairs led upstairs where a walk through bedroom led to another bedroom.

The ‘Back Room’ at Number 29 with a goose roasting in front of the fire

At the back downstairs was the ‘lean-to’ – for cooking, washing, food storage, plus one sink the ‘bosh’ with an electric water heater. This led to the garden – a path dividing raised sections. I remember having my part to grow flowers. There were tulips, chrysanthemums, bluebells etc. At the top right was the ‘coal cwtch’ with an asbestos roof with ‘snow on the mountain’ covering it. On the left a non-flush toilet – cool in the summer, freezing in the winter. To modern readers it seems an age away.

The garden at Number 29 with the toilet at the left and the ‘coal cwtch’ to the right

However, Iron Lane was a close community supporting each other in time of need. The street was parallel to the present day Nantygwenith Street. It was bisected by Howell Street. Iron Lane was a long street with the Georgetown Schools at the top and George Street at the bottom. At the top was a small factory belonging to ‘Dai the Up’ – an upholstery business. Leading off Iron Lane were some courts. Next door but two to Number 29 was Chandler’s Court, with a few houses leading to a small shop – Dai Chandler’s, and Nantygwenith Street. None of the houses had modern day conveniences.

I remember a few events in the street. In 1955, a group of children marching and singing:

“Vote, vote, vote for S. O. Davies.
He is the bestest of them all.”

Later on I remember a fight int he street. A highlight (pardon the pun) was a fire in the top part of Dai the Up’s business.

Georgetown was convenient was convenient for town, but it also had its own schools, pubs, shops, chapels, a club, a ‘community centre’, fish shop and small factories. It was indeed a living community.

The people in Iron Lane I remember vividly. Next door were Uncle Willy and Auntie Maggie (not relations), an elderly childless couple. Auntie Maggie took me once to a service in Bethel Chapel on a Sunday morning. Next to them, Mr & Mrs Phillips and their daughter Beryl – so the names go on – Cloakley’s, Chamberlain’s, Twose, Coleman’s, Richards’. It was a working class community with the men (and some women) working in factories, in the pit or for the council. Of course there were no cars or phones. We children played in the street, or on the tip, or on a field by Chapel Row. We all went to local schools – Georgetown Infants, Abermorlais Junior and then in my case to Cyfarthfa.

I continued visiting Iron Lane as my grandmother was still living there until 1975 when she passed away. As time went on and people died or moved away, the houses were boarded up. My last visit was in the late 1970’s when there were just a few people left until the bulldozers came to destroy what was once a living, breathing society.