Women’s Suffrage in Merthyr Tydfil

Transcribed below is a report which appeared in the Cardiff and Merthyr Guardian 150 years ago today – 18 October 1873.

A meeting was held at the Zoar Chapel, Merthyr, on Tuesday evening, for the purpose of hearing addresses on the Female Suffrage Question. Mrs. Crawshay, of Cyfarthfa Castle, presided, and was supported by Mrs. Fawcett, wife of Professor Fawcett, Miss Lilias S. Ashworth, of Bath, etc.

Mrs. CRAWSHAY, who was received with acclamation, said: “I share with all present their anxiety to hear the two gifted ladies who are my guests tonight; but it has been intimated to me that a few words on my own part would be acceptable to some among the audience; and as I have always found my Merthyr friends most kind and indulgent in listening to me – notwithstanding all my wicked notions – I propose making a remark on the assertion that ‘women don’t want the suffrage.’ (Applause). Mr. Henry James said at Taunton, last week, that if he were sure even half the women of England desired the franchise he would vote for it, and he seemed to fancy that he was acting in accordance with the wishes of the majority of women in England in declining to vote for it. This may to some extent be true – the black slaves did not care to be set free – there must be some little experience of freedom before it is valued. But why should the women of England, who don’t want to vote, be so afraid of the suffrage being given to those women who do? They will no more be obliged to vote than men are. There are many women who do not use this privilege – do not fulfil their duty – but it would be a strong plea to bring forward, that we must not allow any men duly qualified to vote, because some do not care to vote. (Hear, hear, and cheers).

Who is he who knows what proportion of women are anxious to have a voice in making the laws by which they, no less than men, are bound? No one – for the tyranny exercised by some men is so great that they prevent their wives and grown-up daughters hearing any discussion on the subject when anxious to do so. (Hear, hear.) To my knowledge there would have been some here tonight who are kept at home as if they were either children or idiots. Is it likely this state of things will continue? No. Because at some of these meetings the absence of Mrs. or Miss So-and-so will be deplored, and the true reason for her absence given; and those men who act thus tyrannically by their wives and daughters are the very ones who would most shrink from having such conduct traced home to them. (Hear, hear, and cheers.) It is only the most noble and the most generous of husbands and fathers who at the present time allow their women-kind the exercise of intellect; but the others will have to do so, and then Mr. Henry James will find himself obliged to vote for the enfranchisement of women, if he will either gain or retain a seat in the House. (Hear, hear, and cheers.)

I feel sure that one reason why narrow-minded men are so averse to greater independence of thought on the part of women is that they fear it might raise the standard of intelligence throughout the country. This is a strange fear, while there are physiologists who assure us that the mind of woman is in itself an inferior article to man’s mind. Perhaps they will have to modify this idea some day. (Hear, hear, and cheers.) In the year 1801, M. Sylvain Marechal wrote a book in which he discussed the question, ‘Ought women to learn the alphabet?’ This is ironical, but really it is the point where the men went wrong. (Hear, and cheers) They should have resolutely answered ‘No.’ But, only think, had they done so, what a far backward position Europe would hold now, for it is clearly a decree of Providence that one class cannot rise without the rest, any more than one individual can do so. What is the meaning of all the martyrdoms of all the ages? Only that the martyr was in advance of his time; and that is a crime so resented now, no less than in ages past, that though it is no longer punished by physical tortures, mental torture is still in vogue. (Loud cheers.)”

Mr. CHARLES JAMES, after some appropriate remarks, moved the following resolution:-  “That the exclusion of women, otherwise legally qualified, from voting in the election of members of Parliament, is injurious to those excluded, contrary to the principle of just representation, and to the laws in force regulating the principles of municipal, parochial, and all other representative governments.”

Millicent Garrett Fawcett

Mrs. FAWCETT, supported the resolution in an able speech, saying in conclusion that it was a flagrant injustice to exclude such a woman as Lady Burdett Coutts for instance, from the suffrage. They were determined to go on in their endeavours, and they would not be debarred from their purpose by any cry of unnatural alliance between themselves and the Tories. She hoped the time was not far distant when such meetings as the present would become no longer a necessity for the attainment of their object.

Mr. W. JONES, of Cyfarthfa, moved the following resolution, “That a petition to the House of Commons be adopted and signed by the chairman on behalf of this meeting, and that a memorial be forwarded to Mr. Richard and Mr. Fothergill, members for the borough, requesting them to support Mr. Jacob Bright’s Bill to remove the electoral disabilities of women.

Lillias Ashworth (in later years)

Miss ASHWORTH, who on rising to second the motion, was loudly cheered, said that doubtless many present were convinced of the justice of the claim of women to representation, but she believed more cordial support would be given were they convinced that women were sufferers from the want of representation. Referring to the borough and county members Miss Ashworth observed:- “I have lately been looking through the division list of the House of Commons, and I find that the measure to which I have alluded has not been supported by one particular party, but by Liberals and Tories. Mr. Gladstone has given his adhesion to the principle, and Mr. Disraeli has voted for the Bill over and over again. Indeed, many of the foremost statesmen in the House of Commons have voted for it, and I am pleased to find Mr. Henry Richard (loud cheers) – each year records his vote in favour of the Women’s Disabilities Bill and one of your members for the county – Mr. Talbot – has voted every time for it; but Mr. Vivian has voted against it, and Mr. Fothergill has voted against it. Mr. Vivian’s, I think, is a most hopeless case, because he has voted against it both times lately. (Laughter.)

Now, Mr. Fothergill has missed for two whole years, and I really think if you bring some pressure to bear upon him he will be very likely converted. I unhesitatingly state that it is no credit to any Liberal member in the House of Commons that he should vote against the Women’s Disabilities Bill and as a general election is not perhaps so far off, I say to you, working men, many of whom I believe I see before me, that a man who does justice to women is a man most likely to do justice to himself. When a general election comes round, I ask you, whatever candidates come forward, that they should all be questioned upon this subject, and it should be clearly elicited from them how they intend to vote when they go to the House of Commons. And another thing I should like to ask you to do is to send a largely signed petition to your members. I don’t think Mr. Richard needs one, because he seems always right. Mr. Vivian’s, I repeat, is a hopeless case, but I am sure Mr. Fothergill would appreciate one if it were very widely signed” (laughter, and much cheering) – during which Miss Ashworth resumed her seat. The resolution was seconded and carried amid applause.

The RECTOR of MERTHYR, in supporting a vote of thanks to Mrs. Crawshay, Mrs. Fawcett, and Miss Ashworth, concluded as follows:- “I was at Bath the other day, and was informed that there were thirty thousand women there, and in the height of the season, in excess of men. Why is this? Why, simply for the reason because the young men of the present day don’t do their duty in the way they ought. (Applause.) They ought to set about marrying at once. With this view, then, I hope the measure under discussion will succeed, and I hope the women who do this will get an Act of Parliament passed that a poll-tax be put on every man that is not married. (Laughter and cheering ). The assembly then broke up.

Harri Webb – Poet

by Malcolm Llywelyn

The poet Harri Webb was librarian at the Dowlais Library from 1954 until 1964 when he was appointed librarian at Mountain Ash. He was a prolific writer of poetry, prose and political commentary and he has been described as the ‘People’s Poet.’  He was active in politics with the local Labour Party when he became a friend of S.O. Davies. Disillusioned with the lack of support for the policy of self-government for Wales he left the Labour Party and rejoined Plaid Cymru in 1960.

Harri Webb was a radical Welsh Republican and a well-known colourful character, who took an interest in the local history of Merthyr Tydfil. He learned Welsh in his early adulthood and he adopted the Dowlais dialect of the language. He was one of the founders of the eisteddfod in Merthyr Tydfil and the chairman for three years. A ‘squat’ in Garthnewydd was the home of Harri Webb for some 12 years where he was joined by other patriots and the house became a centre for Nationalist activities in the town.

Merthyr Tydfil, its history and people feature in several of the poems written by Harri Webb. Written in 1959, the poem Big Night, describes ‘big nights out’  in the Church Tavern, Vaynor, illustrated by the last verse:

‘And homeward we were staggering
As the Pandy clock struck three
And the stars of the Plough went swaggering
From Vaynor to Pengarnddu’.

The poem, The Lamb was written in 1963, about the iconic public house frequented by Harri Webb and many other colourful characters of Merthyr Tydfil.

The Lamb Inn. Photo courtesy of the Alan George Archive

The Old Parish Churchyard was composed in 1965 and describes the scene in St Tydfil’s Parish Church.

Cwm Tâf Bridge, written in 1968, is a poem dedicated to Penri Williams, a resident of Cefn Coed, who worked in the water industry.

Merthyr 1972, was written in 1972 and commemorates  the great  names in the history of Merthyr Tydfil:

‘And now, in kinder times, an old man dies
And the great names that blazed above the strife –
Hardie, Penderyn, Richard – are spoken anew…’

It was written at the time of the death of S.O. Davies and the poem To the Memory of a Friend is Harri Webbs’s tribute to his old friend S.O.

Born in Sketty, Swansea in 1920, a ‘Swansea Jack,’ Harri Webb in ill-health, moved to a nursing home in Swansea in 1994, where he died in 1995.

Colli Iaith

Colli iaith a cholli urddas
Colli awen, colli barddas
Colli coron aur cymdeithas
Ac yn eu lle cael bratiaith fas.

Colli’r hen alawon persain
Colli tannau’r delyn gywrain
Colli’r corau’n diaspedain
Ac yn eu lle cael cleber brain.

Colli crefydd, colli enaid
Colli ffydd yr hen wroniaid
Colli popeth glan a thelaid
Ac yn eu lle cael baw a llaid.

Colli tir a cholli tyddyn
Colli Elan a Thryweryn
Colli Claerwen a Llanwddyn
A’n gwlad i gyd dan ddŵr llyn.

Cael yn ôl o borth marwolaeth
Cân a ffydd a bri yr heniaith
Cael yn ôl yr hen dreftadaeth
A Chymru’n dechrau ar ei hymdaith.

Harri Webb

Colli Iaith

Losing language and losing dignity
Losing muse and losing bardism
Losing the golden crown of society
And in its place a shallow debased language.

Losing the old sweet-sounding strains
Losing the resounding choirs
Losing the harp’s skilful strings
And in its place the clamour of crows.

Losing creed, losing soul
Losing the faith of the old brave people
Losing everything pure and beautiful
And in its place dirt and mud.

Losing land and losing small-holdings
Losing Elan and Tryweryn
Losing Claerwen and Llanwddyn
And the whole country beneath a lake’s water.

Getting back from the door of death
A song and faith and respect for the old languge
Getting back the old heritage
And Wales begins her own journey.

Colli Iiaith was written  by Harri Webb in 1966 as his response to the by-election won by Gwynfor Evans in Carmarthen. It was the first parliamentary election won by Plaid Cymru by its president Gwynfor Evans. The tune for the song was composed by Meredydd  Evans, although it is usually sung unaccompanied and has been made popular by the well  known singer Heather Jones. It reflects the losses suffered by Wales under English rule, but ends with a defiant challenge to redeem the ancient language. The fourth verse of the song refers to the reservoirs  Elan and Tryweryn, valleys drowned  to supply water to Birmingham and Liverpool. Claerwen was the last dam built in Cwm Elan and the village of Llanwddyn was drowned  under Llyn Efyrnwy to supply water to Liverpool City.

The song featured in the Green Desert, a performance and album of the poet’s work in 1972.

Henry Richard – The Apostle of Peace

Today marks the 130th anniversary of the death of Henry Richard, M.P. for Merthyr for twenty years.

Henry Richard (1812-1888), MP by William Gillies Gair. Courtesy of Cyfarthfa Castle Museum & Art Gallery

Henry Richard was born in Tregaron in Ceredigion on 3 April 1812, son of Rev Ebenezer Richard, a prominent minister in the Calvinistic Methodist movement. After attending Llangeitho Grammar School, Henry Richard entered Highbury Independent College in London, before receiving a call to become the minister at Marlborough Chapel in the Old Kent Road. The cause was at a very low ebb when Richard undertook the pastoral duties, but owing to his hard work and earnestness, the congregation increased, the debt on the chapel was paid, a Sunday school was built, whilst a day school and literary institution were established in the neighbourhood – the British School, Oakley Place.

He resigned his position in 1850 to devote himself as full-time as secretary to the Peace Society, a post he had undertaken two years earlier on a part-time basis. He helped organize a series of congresses in the capitals of Europe, and was partly instrumental in securing the insertion of a declaration in favour of arbitration in the treaty of Paris in 1856. Through this work he became universally known in Europe and the United States until his resignation in 1885. It was because of these efforts, he became known as ‘The Apostle of Peace’.

A Vanity Fair cartoon of Henry Richard entitled ‘Peace’

During the early 1860s, Henry Richard became a leading figure in the Liberation Society, whose main aim was the disestablishment of the Anglican Church. The Society increasingly focused its attentions on Richard’s native Wales and sought to contest parliamentary elections. At the 1865 General Election, Richard announced his intention to contest Cardiganshire but withdrew in view of the opposition of the Liberal elite in the county.

Following his defeat in Cardiganshire, in 1868 Henry Richard was elected Liberal member of parliament for the Merthyr and Aberdare boroughs. Following his election, Richard became known as one of the foremost nonconformists in the House of Commons. Here he was a leading member of the party which advocated the removal of Nonconformist grievances and the disestablishment of the church in Wales. Such was his standing, not just in Merthyr, but throughout the whole of the Principality, that he was once referred to by one of his parliamentary contemporaries as ‘The Member for Wales’.

Richard was also an ardent supporter of the anti-slavery movement, and worked tirelessly to bring about the end of slavery. Indeed, a few weeks after his death, the Anti-Slavery Society, now Anti-Slavery International, published an obituary in their journal, The Anti-slavery Reporter and Aborigine’s Friend.

Richard died suddenly of heart disease on 20 August 1888 at the home of the Lord Lieutenant of Anglesey in Treborth, near Bangor. His body was brought to his London residence in Bolton Gardens, South Kensington, where it lay in state until his funeral on 31 August.

On 18 August 1893, the Henry Richard Memorial Statue was unveiled at Tregaron.

The inscription on the plinth reads:

Born here in Tregaron, he was educated for the Christian ministry, and in 1835 he was ordained in London. In 1848 he was appointed Secretary to the Peace Society, gaining an international reputation as “The Apostle of Peace.” In 1868 he became M.P. for the Merthyr constituency: and such was his concern for Welsh affairs that he became known as “the Member for Wales.” He was also a prominent pioneer in education: he served on several commissions of enquiry and in 1883 he became the first vice-president of Cardiff University College.

“I have always been mindful of three things:–Not to forget the language of my country; and the people and cause of my country; and to neglect no opportunity of defending the character and promoting the interests of my country.”

“My hope for the abatement of the war system lies in the permanent conviction of the people, rather than the policies of cabinets or the discussions of parliaments.”

The Henry Richard Memorial Statue in Tregaron. Photo courtesy of Lin Dafis