The Cyfarthfa Philosophical Society – part 2

by Andrew Green

The Society ‘continued to flourish for some considerable time’.  Members met in the Dynevor Arms in Georgetown, and listened to and debated lectures on all kinds of scientific and technological subjects, with a decided emphasis on astronomy.  Owen Evans lectured on ‘the use of the globe’, while John Jones spoke on astronomy; both were Unitarian ministers.

Dynevor Arms. Courtesy of the Alan George Archive

But the Cyfarthfa Philosophical Society was far from being a usual collection of establishment figures and technocrats absorbed only by science.  It was also a crucible of radical political and heterodox theological thinking.  Its presiding figure was Rhys Hywel Rhys of Vaynor.  He was a stonemason, self-taught astronomer and poet, and also a Jacobin, who subscribed to the radical newspaper The Cambridge Intelligencer.  His atheism was overt.  When he died in 1817 an englyn was carved on his gravestone that conveys his atomistic philosophy:

‘Rol ing a gwewyr angau
I ddryllio fy mhriddelau
Rhwng awyr, daear, dwr a than,
Mi ymrana’n fân ronynau.

After the pains and pangs of death
Will have shattered my earthly tenement
Between earth, air, fire, and water,
I shall separate into minute particles

Charles Wilkins, who as the son of a Chartist was sympathetic to radical causes, writes this about Rhys Hywel Rhys:

He devoted himself with great energy to the collection of a fund by which most valuable instruments were bought, such as were far beyond the individual means of any one of the members.  Then, when these were bought, the members named Rhys as their president, and many an evening was passed in the endeavour to solve the most difficult questions with which their favourite sciences abounded.  On the formation of the Society, it was wisely decided to confine the meetings solely to scientific matters, excluding political and religious subjects.  This was rendered all the more necessary as the members were great readers of controversial works, and disposed to form opinions of their own, instead of having them formed for them.  But it is not to be expected that a Society of thoughtful minds would assemble without occasionally diving below the current, and endeavour to solve to their own satisfaction certain points of science and the Bible, which, in their day, were believed to be sternly conflicting, and in discordance with each other. And this they did at friendly meetings, even if they were rigid enough to exclude the subject at their Society.  We can readily believe that such discussion, with gleanings from “Tom Payne,” Mirabeau, Volney, and the Rational School, had a tendency to awaken doubt, and the failure to reconcile the God of the Hebrews with the God of Nature to confirm those doubts, and warp some of them from sect and creed to Deism.  A few, we understand, became Unitarians, and some remained Orthodox.  We should not be surprised at this, for the ranks of the French doubters were composed of men of high reputation, and the sallies of Gibbon and of Hume against the citadel of the faith had been keen and well sustained. The very intellectual atmosphere, so to speak, was one of doubt, and all this was in natural sequence.

Elsewhere Wilkins outlines the advanced thinking of the Philosophers gathered around Rhys Hywel Rhys:

In the days of its infancy, the members were exposed to considerable sarcasm by the ingenious efforts of Rhys, who, in order to exercise himself in mechanical ingenuity, constructed a duck ‘that did everything but quack.’  Good, but foolish people, inferred from this that the society aimed at rivalling the deity, and condemned them; while others made it a theme for constant raillery.  The members were deep thinkers—astute politicians and though debarred from discussing any polemics in their society hours, yet they were only too happy to tread the debateable tracks of religious politics and philosophy; and some even indulged in opinions which led the Cyfarthfa school of philosophers to become rather unjustly associated with positive Atheism.  Paine and Voltaire had their admirers; and when it was a punishable offence to read the works of the former, a few, who thought highly of his Rights of man and Age of reason, would assemble in secret places on the mountains, and, taking the works from concealed places under a large boulder or so, read them with great unction.  But if Paine had admirers he had also enemies, for at the same time religious men had the nails in their boots arranged to form T. P., that then they might figuratively tread Tom Paine underfoot.

Hen-Dy-Cwrdd Chapel, Cefn Coed

The Society was just one of many institutions in Merthyr that nurtured a spirit of questioning, dissent and protest.  The Calvinists were relatively weak in the town, whereas Unitarians and other less rigid, free-thinking churches had many adherents: many of the Society’s early members belonged to the Unitarian chapel in Merthyr or the Hen Dy Cwrdd chapel in Cefn-Coed-y-Cymer.  Many ‘friendly societies’ – the precursors of trade unions – were set up in the town around the time of the Society’s beginning.  Together these and other local institutions helped to build an autonomous political culture of confident radicalism that would make Merthyr a natural centre for industrial strikes, Chartist reform, trade unions and other workers’ movements later in the nineteenth century.

Wilkins is vague about the subsequent history of the Cyfarthfa Philosophical Society.  After the deaths or removals of many founders the Society almost collapsed.  It was resuscitated for a while, with a new subscription and set of rules.  Further scientific instruments were acquired, and books added to a library.  But ‘a few years ago’ the Society was dissolved and it became amalgamated with the Merthyr Subscription Library.  Charles Wilkins himself became Librarian of the Library when it was established in 1846; its co-founder and Secretary was Thomas Stephens, the literary historian, reformer and Unitarian.

Reproduced with the kind permission of Andrew Green. To see the original, please click https://gwallter.com/history/the-cyfarthfa-philosophical-society.html

Merthyr Tydfil and its Brave Souls of War

by Gavin Burns

Upon moving to Merthyr in 2010 and in the years that followed, it always struck me as strange that there were multiple war memorials scattered around with names (Pant/Cefn/Troedyrhiw etc), but that the main war memorial was locked away in Pontmorlais, with no record of any names. Fast forward to 2019 and a chance advert on Ebay caught my eye, where a 1914/1915 trio of medals were up for sale to a Merthyr man who had been killed in World War 1. Unfortunately I can’t remember the name and I didn’t purchase them, but it made me look into how many men had died from Merthyr at the time and how were they commemorated.

This slowly morphed into my current project which members may have seen, which is called “Merthyr Tydfil Remembers – The WW1 & WW2 Memorial Project”. Initially set up as a Facebook page for somewhere to post some of my research, it became apparent that people across the Borough have found the articles and pictures really interesting, and it has grown from there.

The aim of the page is to find out about the men and women who gave their lives in both wars. Where they lived, where they served & their actions which resulted in the ultimate sacrifice, their lives. The end goal is to be able to have a full memorial list which is accessible for everyone, to allow us to always remember. I certainly didn’t realise the magnitude of the task at hand until I found a rough estimate of numbers who had passed.

When the War Memorial in Pontmorlais was opened in 1931, the memorial handbook states that they believe over 1140 names would have had to be added, and due to the number, the names were not included on the memorial but in a hand out, which would turn into a “beautifully bound and illuminated book, to be deposited at Cyfarthfa Castle and then the Free Library”. Unfortunately, this never happened. The handout is now the basis of my project, and what has become apparent, is the number of anomalies within the booklet.

Noting it is 2022 and we now have the internet, but also with the various research methods now available (including most importantly WW1 pension records), I have begun cross referencing each name in the 1931 booklet to ensure they are from Merthyr. Alongside this, I have been searching through the Merthyr Express & Western Mail from 1914 – 1919, locating photos and articles that were published weekly of the men who served.

Whilst I have marked a number of entries as needing to be potentially deleted, the most important aspect is the 60+ men (and rising) who I have found from Merthyr who were missing from the initial memorial booklet. Work is ongoing, although it is a huge project.

Some of the stories of sheer bravery I have come across from Merthyr has been astounding – and one I feel that needs to be highlighted. Everyone is aware of John Collins winning the Victoria Cross at the Battle of Beersheba (and so they should), but some other examples below which are not in the ‘public eye’ so to speak:-

  • Sgt John Owen (Dowlais), who was killed in the fighting at Bourlon Wood, Cambrai with the Welsh Regiment. He was found dead on top of a German Bosche Dug Out, having single handily bombed the dug out, killing 40 Germans. Remarkably, John was not awarded with a gallantry award (however, I am still convinced he must have been!)
  • Lt John Arthur Howfield (Vaynor), who was awarded the Military Cross for attending to casualties under heavy shell fire, and rescuing a comrade whose clothes had caught fire following a hit from a German shell. He was later killed in action in September 1918.
  • Company Sergeant Major, David Jones (Penydarren), who was awarded the Distinguished Conduct Medal in October 1917 for actions at St Julien where he captured an enemy stronghold and killed the Garrison. He was subsequently killed by a German sniper whilst looking for an injured officer in no mans land in November 1917. David has been recently rededicated following the identification of his body this year.
  • Private James O’Brien (Dowlais) who was awarded the Military Medal for taking part in a German Trench raid with the Lancashire Fusiliers, where he was involved in hand to hand combat with the Germans. Such is the magnitude of the raid, the Lancashire Fusiliers Museum has a highlighted citation on the raid, which shows 2 x Military Crosses, 1 x DCM and 6 x Military Medals were awarded in connection with the raid.
The Merthyr Knuts with Sgt John Collins front centre

Since I have started this project, it has brought me into contact with so many people who have been willing to share pictures & stories of their relatives, which has enabled me to post them onto the page and I am very grateful.

Some of the brave men I have researched:-

Pte Ieuan George (Vaynor Villas) – awarded the Military Medal in April/May 1917 ‘ for conspicuous bravery during a bombing attack on the German lines, during which he was badly wounded in both arms’. He was killed in action by a German Sniper on 14th July 1918.
Pte Llewellyn Thomas Samuel (Dowlais) – discharged due to sickness on active duty & died in 1920. Buried at Pant Cemetery.

 

 

 

 

 

 

 

 

 

 

2nd Lt Richard Stanley Evans & his brother Captain Rees Tudor Evans’ (Brynteg Villa), who were both killed in action on the same day at the same battle in Gallipoli (10th August 1915).

An open request to anyone reading this – if you have any pictures, stories, memorabilia etc. from relatives (or even non relatives) from Merthyr and would be willing to share with myself, that would be fantastic. I am keen to continue sharing stories to ensure their memory stays alive. I am also a keen collector of war memorabilia to Merthyr to preserve items locally, and to ensure they are ‘brought home’.

Lest We Forget.

For further information on the memorial project or how to adopt a Merthyr war grave, please go to www.merthyr-remembers.co.uk

Scheduled Monuments in Merthyr

I recently received an enquiry asking whether there were any Scheduled Monuments in Merthyr Tydfil. The following is transcribed from Wikipedia:-

Merthyr Tydfil County Borough has 43 scheduled monuments. The prehistoric scheduled sites include many burial cairns and several defensive enclosures. The Roman period is represented by a Roman Road. The medieval periods include two inscribed stones, several house platforms and two castle sites. Finally the modern period has 14 sites, mainly related to Merthyr’s industries, including coal mining, transportation and iron works. Almost all of Merthyr Tydfil was in the historic county of Glamorgan, with several of the northernmost sites having been in Brecknockshire.

Scheduled monuments have statutory protection. The compilation of the list is undertaken by Cadw Welsh Historic Monuments, which is an executive agency of the National Assembly of Wales. The list of scheduled monuments below is supplied by Cadw with additional material from RCAHMW (Royal Commission on the Ancient and Historical Monuments of Wales) and Glamorgan-Gwent Archaeological Trust.

Name Site type Community Details Historic County
Gelligaer Standing Stone Standing stone Bedlinog A 2 m (6.6 ft) high stone on open moorland. Probably Bronze Age and with the possible remains of a Bronze Age burial alongside. An inscription on the stone, now mostly illegible, is described as either post-Roman/Early Christian or Early Medieval. Glamorganshire
Coed Cae Round Cairns Round cairn Bedlinog Located in a cairnfield with at least 19 stony mounds, the scheduling consists of a group of eight Bronze Age burial cairns. Glamorganshire
Gelligaer Common Round Cairns Round cairn Bedlinog A group of eleven Bronze Age burial cairns. Glamorganshire
Carn Castell y Meibion ring cairn Ring cairn Cyfarthfa

Troed-y-rhiw

A ring cairn, possibly dating to the Bronze Age, with a 8 m (26 ft) diameter and surrounded by a 3 m (9.8 ft) wide stony ring bank. Glamorganshire
Brynbychan Round Cairn Round cairn Merthyr Vale, A Bronze Age circular cairn with a diameter of 18 m (59 ft). There is an OS triangulation pillar on the site. Glamorganshire
Cefn Merthyr Round Cairns Cairnfield Merthyr Vale Glamorganshire
Morlais Hill ring cairn Ring cairn Pant Glamorganshire
Tir Lan round barrow cemetery Round barrow Treharris The remains of six Bronze Age round barrows, three to the north-west and three to the south-east of Tir Lan farm. All six remain substantially intact despite being reduced by ploughing in the past. Glamorganshire
Garn Las Earthwork Round cairn Troed-y-rhiw The remains a circular burial cairn measuring 14 m (46 ft) in diameter, probably dating to the Bronze Age. Glamorganshire
Merthyr Common Round Cairns Round cairn Troed-y-rhiw A group of six Bronze Age burial cairns ranging from 5 to 19 m (16 to 62 ft) in diameter. Glamorganshire
Carn Ddu platform cairn Platform Cairn Vaynor Glamorganshire
Cefn Cil-Sanws ring cairn Ring cairn Vaynor Glamorganshire
Cefn Cil-Sanws, Cairn on SW side of Round Cairn Vaynor Brecknockshire
Coetgae’r Gwartheg barrow cemetery Round cairn Vaynor Glamorganshire
Garn Pontsticill ring cairn Ring cairn Vaynor Glamorganshire
Dyke 315m E of Tyla-Glas Ditch Bedlinog The remains of a later prehistoric/medieval dyke with a clearly defined bank and ditch running east-west across a ridge top. The 3 m (9.8 ft) wide ditch is 1.5 m (4.9 ft) deep at its east end. Glamorganshire
Cefn Cil-Sanws Defended Enclosure Enclosure – Defensive Vaynor Brecknockshire
Enclosure East of Nant Cwm Moel Enclosure – Defensive Vaynor Glamorganshire
Enclosure on Coedcae’r Ychain Enclosure – Defensive Vaynor Glamorganshire
Gelligaer Common Roman Road Road Bedlinog Glamorganshire
Nant Crew Inscribed Stone (now in St John’s Church, Cefn Coed ) Standing stone Vaynor A 1.5 m (5 ft) high square-sectioned pillar stone thought to date to the Bronze Age. A Latin inscription on the west face and cross incised on the north face are from the 6th and 7th-9th centuries. Holes in the stone indicate that it had been used as a gatepost. Brecknockshire
Platform Houses and Cairn Cemetery on Dinas Noddfa House platforms (& Cairnfield) Bedlinog Medieval house platforms, also prehistoric cairnfield Glamorganshire
Platform Houses on Coly Uchaf Platform house Bedlinog Glamorganshire
Morlais Castle Castle Pant The collapsed remains of a castle begun in 1288 by Gilbert de Clare, Lord of Glamorgan. The walls enclosed an area of approximately 130 by 60 m (430 by 200 ft). It was captured during the 1294-95 rebellion of Madog ap Llywelyn and may have been abandoned shortly afterwards. Glamorganshire
Cae Burdydd Castle Motte Vaynor A 3 m (9.8 ft) high motte and ditch dating to the medieval period. The diameter of 23 m (75 ft) narrows to 9 m (30 ft) at the top. Brecknockshire
Cefn Car settlement Building (Unclassified) Vaynor Glamorganshire
Gurnos Quarry Tramroad & Leat Industrial monument Gurnos Glamorganshire
Sarn Howell Pond and Watercourses Pond Town Glamorganshire
Abercanaid egg-ended boiler Egg-ended Boiler, re-purposed as garden shed Troed-y-rhiw Glamorganshire
Cyfarthfa Canal Level Canal Level Cyfarthfa Glamorganshire
Cyfarthfa Tramroad Section at Heolgerrig Tramroad Cyfarthfa Glamorganshire
Iron Ore Scours and Patch Workings at Winch Fawr, Merthyr Tydfil Iron mine Cyfarthfa Glamorganshire
Ynys Fach Iron Furnaces Industrial monument Cyfarthfa Glamorganshire
Penydarren Tram Road Trackway Merthyr Vale Glamorganshire
Iron Canal Bridge from Rhydycar Bridge Park Glamorganshire
Pont-y-Cafnau tramroad bridge Bridge Park An ironwork bridge spanning the River Taff constructed in 1793. The name, meaning “bridge of troughs”, comes from its unusual three tier design of a tramroad between two watercourses, one beneath the bridge deck and the other on an upper wooden structure which is no longer present. Pont-y-Cafnau is also Grade II* listed. Glamorganshire
Merthyr Tramroad: Morlais Castle section Tramroad Pant Glamorganshire
Merthyr Tramroad Tunnel (Trevithick’s Tunnel) Tramroad Troed-y-rhiw Glamorganshire
Cwmdu Air Shaft & Fan Air Shaft Cyfarthfa Glamorganshire
Remains of Blast Furnaces, Cyfarthfa Ironworks Blast Furnace Park Glamorganshire
Tai Mawr Leat for Cyfarthfa Iron Works Leat Park Glamorganshire
Deserted Iron Mining Village, Ffos-y-fran Industrial monument Troed-y-rhiw Glamorganshire

Please follow the link below to see the original:-

https://en.wikipedia.org/wiki/List_of_scheduled_monuments_in_Merthyr_Tydfil_County_Borough

Harri Webb – Poet

by Malcolm Llywelyn

The poet Harri Webb was librarian at the Dowlais Library from 1954 until 1964 when he was appointed librarian at Mountain Ash. He was a prolific writer of poetry, prose and political commentary and he has been described as the ‘People’s Poet.’  He was active in politics with the local Labour Party when he became a friend of S.O. Davies. Disillusioned with the lack of support for the policy of self-government for Wales he left the Labour Party and rejoined Plaid Cymru in 1960.

Harri Webb was a radical Welsh Republican and a well-known colourful character, who took an interest in the local history of Merthyr Tydfil. He learned Welsh in his early adulthood and he adopted the Dowlais dialect of the language. He was one of the founders of the eisteddfod in Merthyr Tydfil and the chairman for three years. A ‘squat’ in Garthnewydd was the home of Harri Webb for some 12 years where he was joined by other patriots and the house became a centre for Nationalist activities in the town.

Merthyr Tydfil, its history and people feature in several of the poems written by Harri Webb. Written in 1959, the poem Big Night, describes ‘big nights out’  in the Church Tavern, Vaynor, illustrated by the last verse:

‘And homeward we were staggering
As the Pandy clock struck three
And the stars of the Plough went swaggering
From Vaynor to Pengarnddu’.

The poem, The Lamb was written in 1963, about the iconic public house frequented by Harri Webb and many other colourful characters of Merthyr Tydfil.

The Lamb Inn. Photo courtesy of the Alan George Archive

The Old Parish Churchyard was composed in 1965 and describes the scene in St Tydfil’s Parish Church.

Cwm Tâf Bridge, written in 1968, is a poem dedicated to Penri Williams, a resident of Cefn Coed, who worked in the water industry.

Merthyr 1972, was written in 1972 and commemorates  the great  names in the history of Merthyr Tydfil:

‘And now, in kinder times, an old man dies
And the great names that blazed above the strife –
Hardie, Penderyn, Richard – are spoken anew…’

It was written at the time of the death of S.O. Davies and the poem To the Memory of a Friend is Harri Webbs’s tribute to his old friend S.O.

Born in Sketty, Swansea in 1920, a ‘Swansea Jack,’ Harri Webb in ill-health, moved to a nursing home in Swansea in 1994, where he died in 1995.

Colli Iaith

Colli iaith a cholli urddas
Colli awen, colli barddas
Colli coron aur cymdeithas
Ac yn eu lle cael bratiaith fas.

Colli’r hen alawon persain
Colli tannau’r delyn gywrain
Colli’r corau’n diaspedain
Ac yn eu lle cael cleber brain.

Colli crefydd, colli enaid
Colli ffydd yr hen wroniaid
Colli popeth glan a thelaid
Ac yn eu lle cael baw a llaid.

Colli tir a cholli tyddyn
Colli Elan a Thryweryn
Colli Claerwen a Llanwddyn
A’n gwlad i gyd dan ddŵr llyn.

Cael yn ôl o borth marwolaeth
Cân a ffydd a bri yr heniaith
Cael yn ôl yr hen dreftadaeth
A Chymru’n dechrau ar ei hymdaith.

Harri Webb

Colli Iaith

Losing language and losing dignity
Losing muse and losing bardism
Losing the golden crown of society
And in its place a shallow debased language.

Losing the old sweet-sounding strains
Losing the resounding choirs
Losing the harp’s skilful strings
And in its place the clamour of crows.

Losing creed, losing soul
Losing the faith of the old brave people
Losing everything pure and beautiful
And in its place dirt and mud.

Losing land and losing small-holdings
Losing Elan and Tryweryn
Losing Claerwen and Llanwddyn
And the whole country beneath a lake’s water.

Getting back from the door of death
A song and faith and respect for the old languge
Getting back the old heritage
And Wales begins her own journey.

Colli Iiaith was written  by Harri Webb in 1966 as his response to the by-election won by Gwynfor Evans in Carmarthen. It was the first parliamentary election won by Plaid Cymru by its president Gwynfor Evans. The tune for the song was composed by Meredydd  Evans, although it is usually sung unaccompanied and has been made popular by the well  known singer Heather Jones. It reflects the losses suffered by Wales under English rule, but ends with a defiant challenge to redeem the ancient language. The fourth verse of the song refers to the reservoirs  Elan and Tryweryn, valleys drowned  to supply water to Birmingham and Liverpool. Claerwen was the last dam built in Cwm Elan and the village of Llanwddyn was drowned  under Llyn Efyrnwy to supply water to Liverpool City.

The song featured in the Green Desert, a performance and album of the poet’s work in 1972.

A History of St Gwynno’s Church, Vaynor – part 1

by Ena Moreton

Many thanks to Hywel George, administrator of the Cynon Culture website for allowing me to use this article.

The story of St Gwynno’s goes back to 8th Century. The original form of the parish name was Maenor Gwynno, manor of Gwynno. The first early wooden church is believed to have been burned down in 1291 during the battle of Maesyfaenor, an epic struggle between the two neighbouring Norman lords, Humphrey de Bohun, 3rd Earl of Brecknock and Gilbert de Clare, 7th Earl of Gloucester, over the ownership of the nearby Morlais ridge and surrounding lands.

De Bohun won, at the cost of much bloodshed on both sides. Many were buried under the mound beyond the old church known as Cae Burdydd, or field of slaughter, about 100 yards down the track from this church. St Gwynno’s was rebuilt in 1295 and lasted for some 600 years when it became unsafe and was abandoned in the middle of the 19th Century.

Old and New St Gwynno’s Church, Vaynor. Photo courtesy of the Alan George Archive

De Bohun and De Clare

A fierce dispute broke out between Humphrey de Bohun, and Gilbert de Clare,  which led to fighting between the two powerful Barons on the borders of Glamorgan and Breconshire.

Gilbert de Clare as seen in a stained glass window at Tewkesbury Abbey

De Clare had built a strong castle at Morlais near Merthyr on land which de Bohun claimed as his own. Raids were made on either side and this part of the country became lawless and swarmed with brigands (“The Welsh Wars of King Edward the First” by John E. Morris). The King’s Writ did not run in the Marcher Lordships. As the Marchers had fought for; and won their estates, they claimed the right to do as they pleased, within their own territories. In Glamorgan, they were known as “Arglwyddi Pren a Phwll” (Lords of the tree and the pool), as they had all the power to order men culprits be hanged and women culprits to be drowned (Rice Merrick and “Edward the 2nd on Glamorgan” John Griffiths). Both King and Marchers were aware, now that the power of the princes of North Wales had been broken, that the custom of private wars between the Marchers would have to be stopped. Edward was determined to enforce the doctrine that the dignity of the Grown was to be respected, and that the Lord. Marchers should be placed on a footing similar to that of the Crown tenants in England.

This private war between the Earls of Gloucester and Hereford was a unique opportunity for interfering and breaking the custom. Accordingly, the King sent a strongly worded proclamation to the two Earls to abstain from active hostilities on 25 January 1290, which Hereford obeyed. Gloucester’s men, however, under his bailiffs with the Earl’s banners, marched from Morlais castle and arrested and killed men from Vaynor, Penderyn and Ystradfellte parishes on three occasions during 1290. They carried, off 1070 head of cattle, 50 horse and bulls and countless sheep and pigs, of which the Earl received the usual one-third share. And soon brigands, who swarmed in the district, people who had been driven from their own homes when de Clare’s had extended their forests in Miskin or had escaped punishment or misdeeds by running away, also began to take part in the raids. In. addition to killing people and stealing animals, they committed sacrilege by taking away the chalice and ornaments from Penderyn Church, they set on fire together with Ty Ralph, Possibly the loot was taken by the brigands through ‘Bwlch y Lladron’ near Hirwaun.

Following these disorders, the King decided to act. Early in 1291, the Bishop of Ely, the Earl of Pembroke and two regular judges were commissioned to hear the case. The two Earls were to appear with the incriminated bailiffs at Ystradfellte on Monday, March 12th 1291. What a “Red Letter Day” this must have been for this quiet and secluded village!

Probably never before or since has such an assemblage of the most eminent notabilities in all their splendour, Barons in mail-armour on well-groomed horses been seen at Ystradfellte. The trial was to have taken place as Castell Coch, Ystradfellte; Hereford arrived punctually but Gloucester, who was married to the King’s daughter and was the most powerful baron in the country at that time, defied the king.

The Court adjourned, to Llanddew, near Brecon, but Gloucester was again absent. The trial proceeded and Gloucester and his bailiffs were found guilty, the damages being assessed at £100. Eventually at a great Council of Archbishops, Bishops, Earls and Barons, presided over by the King in person at Abergavenny at Michaelmas 1291, both Gloucester and Hereford, who were present, were sentenced to be imprisoned and their great lordships and estates to be confiscated. Gloucester was fined 1000 marcs and £100 for damages, and Hereford 1,000 marcs. Gloucester only lived for three and a half years longer, a sadder and wiser man.

In 1294 there was a general rising throughout Wales against being sent overseas to fight in Gascony and against the extortions of sheriff’s and bailiffs. The men of Glamorgan were led by Morgan or Rhys ap Morgan against de Clare and possibly this was the occasion or the origin of the stirring tune:

Rhyfelgyrch Cadben Morgan
Rhwym wrth dy wregys gleddyf gwyn dy dad
Atynt fy machgen dros dy wlad

The King cancelled his voyage to Gascony. He marched through Wales from North to South and was in Merthyr Tydfil on June 14th and 15th 1295, when he received the submission of the men of the Taff and Cynon Valleys, who had previously declared, that they had risen against Gloucester and not the King.

Gilbert de Clare, the Red Earl, died on December 7th 1295, and his young son Gilbert was killed at Bannockburn, in 1314. The great possessions in England and Wales were divided among three married sisters.

To be continued…….

To read the original article, please visit: http://cynonculture.co.uk/wordpress/merthyr-tydfil/history-of-st-gwynnos-church-vaynor/

Pontsarn Sanatorium

Today marks the 105th anniversary of the opening of Pontsarn Sanatorium.

Pontsarn Sanatorium. Photo courtesy of http://www.alangeorge.co.uk/index.htm

In 1913 the Merthyr Board of Guardians decided that the town needed an isolation hospital to house the ever-growing number of patients suffering from tuberculosis. The hospital needed to be sited away from the town where the patients could have fresh air.

The Earl of Plymouth made them a gift of some land in the Parish of Vaynor, just below Morlais Castle, and also gave them £1,000 towards the building of the sanatorium.

The sanatorium was officially opened on 13 November 1913 by Dr J L Ward. A report of the opening ceremony can be seen below.

Aberdare Leader – 11 November 1913

Pontsarn Sanatorium later became the Pontsarn Chest Clinic, and closed in the late 1950’s. It has since been converted to flats.

Patients ‘taking the air’ on the veranda at Pontsarn Sanatorium. Photo courtesy of http://www.alangeorge.co.uk/index.htm

The Opening of St John’s Church, Cefn

143 years ago today the article transcribed below appeared in the Western Mail:

Opening of Cefn Church

Yesterday the pretty township of Cefncoedycymmer, near Merthyr Tydfil, was all astir, the occasion being the preliminary opening of the church of St. John’s.

Before the days of the iron and coal trade, but a solitary cottage or two marked the now well populated outskirt of Cefn, and in those bygone days the important section of the parish of Vaynor was concentrated at Pontsarn and  Pontsticill. There, in a pleasant little dingle, just above the banks of the Taff vawr, nestled the old parish church. About ten years ago the original building presented a decayed and irreparable appearance, and leading Churchmen of the parish at once decided to introduce another place of worship adjacent to the old site, where Welsh people had worshipped for so many centuries. A sum of money towards the necessary building fund was soon forthcoming; but at the outset Mr. Robert Crawshay, of Cyfarthfa Castle, with characteristic perception, pointed to the more urgent necessities of the people of Cefn with regard to church accommodation, and practically evinced his anxiety to see a want supplied in this direction by the handsome offer, that if the nominal sum already subscribed were transferred for the construction of an edifice at Cefn he would, at his own expense build the Vaynor Church. This was agreed to, and Mr. Crawshay’s idea was speedily verified in the erection and opening of a place of worship at Vaynor.

Meanwhile the committee at Cefn, who themselves had worked hard, and subscribed to the best of their ability, were not so successful, in a financial sense, as was anticipated. Nevertheless, available funds were invested with a view to a commencement of the work at a convenient site near the Brecon and Merthyr Railway, the ground having been gratuitously granted by Mrs. Gwynne Holford.

The designs of the church having been prepared by Mr. G. E. Robinson, architect, Cardiff, the contract was taken by Mr. David Jenkins, builder, Merthyr, for a sum less than £2,000, and he has discharged his obligations most satisfactorily, under, perhaps, trying circumstances. Time does not allow of our entering here either into the circumstances which caused such delay in the completion of this work, or a description of the building itself. We may however say that within a short time since when the work of completion was undertaken under circumstances which will presently appear – the sacred house, partially pledged, remained for a protracted period with the doors and windows barricaded with boarding.

At last Mr. Crawshay, who had long since redeemed his promise by erecting a parish church, was appealed to for further help, and he at once gave directions that the church should be forthwith completed at his expense. This has been done, and a cheque for £200 from the Iron King, with a sum already in hand, satisfies the contractor. Of late a few ladies have rendered assistance to the committee by efforts in the shape of concerts, and solicitations of one shilling subscriptions, in order to provide certain details in connection with the building, which, it is computed, will cost altogether £2,000.

The edifice is substantially built, will accommodate 250 people, and prove a great boon to persons who have hitherto been compelled to either worship under the ministrations of the Rev. J. S. Williams, curate, in a temporary apartment, or journey to Merthyr in one direction, or Vaynor in another. The names of the gentlemen who have assiduously applied themselves in securing the church for Cefn are Messrs. W. T. Crawshay, C. E. Matthews, William Jones, and T. J. Pearce, who have been compelled to carry out the work solely from public subscriptions, not having received the slightest aid from any society.

The interior of the church can be pronounced complete, but the exterior surroundings suggest an unfinished appearance. A preliminary service was conducted in the church on Monday evening, when the Rev. John Jenkins, of Llanfrynach, preached in English, and the Rev. John Cunnick, deputation from the Church Pastoral Aid Society, in Welsh. The services yesterday were choral, and there was not the slightest ostentation displayed; a more appropriate and impressive ceremony being deferred till the grand opening ceremony on occasion of the thorough completion of the building.

The service, which commenced at 11 o’clock before a crowded congregation, was intoned by the Rev. Mr. Jones, rector of Dowlais. The Rev. J. Griffiths, rector of Neath, preached an eloquent discourse. Services were also held in the evening. We were unable at the time of the despatch of our parcel to ascertain the amount realised from offerings. The clergy and visitors were entertained by Mr. Wm. Crawshay, Mr. Matthews, and Mr. William Jones. Mrs. William Crawshay has contributed a beautiful altar cloth, and Mr. C. E. Matthews a Communion service.

Western Mail – 22 April 1874