Merthyr’s Chapels: Gwernllwyn Chapel

Gwernllwyn Welsh Independent Chapel, Dowlais

By the end of the 1840’s, the congregation at Bethania Chapel was growing so rapidly due to the revival that occurred following the devastating cholera outbreak in 1849, that the chapel could no longer accommodate them. Indeed, 250 new members were accepted into the chapel on one Sunday alone. The elders of the chapel met on 16 May 1850, and decided that rather than try to enlarge the already huge chapel, it would make more sense to build a new chapel nearby that would act as a sister church to Bethania.

A number of the congregation voluntarily left Bethania to form a new church and so Gwernllwyn Chapel was built in 1850 to seat 800 people. The new chapel was designed by Rev Benjamin Owen, minister of Zoar Chapel, Merthyr, and built by the Gabe Brothers at a cost of £900. On Sunday 2 February 1851, a prayer meeting was held at Bethania Chapel at 9 o’clock in the morning, and at 11 o’clock, 250 people ceremonially left Bethania to officially open the new chapel.

Mr John Hughes, the minister at Bethania took the services at Gwernllwyn for the first two years of its existence until Mr Benjamin Williams (left) became Gwernllwyn’s full time minister in July 1852.

Under Benjamin Williams’ ministry, the congregation flourished, and during his nine years at Gwernllwyn he was instrumental in the setting up of Penywern Chapel and the English Cause at Ivor Chapel.

The congregation at Gwernllwyn continued to increase and it was necessary to build a new larger chapel. The new chapel with seating for almost 1000 people was completed in 1874 at a cost of £2,210. As well as the new chapel it was also decided to build two schoolrooms – one at Gellifaelog in 1876 and one at Cwmrhydybedd in 1877; the cost being £500.

In 1889 a magnificent pipe organ was installed by Vowles and Sons at a cost of £334, and was opened by Mr J Haydn Parry, son of Dr Joseph Parry.

During the 1940’s a beautiful memorial window was placed in the vestibule of the chapel by the family of Messrs Enoch Williams & Sons in memory of their father who had been a deacon in the chapel for many years.

Gwernllwyn still had a flourishing congregation when the chapel was forced to close, and was demolished in the late 1960’s due to the redevelopment of Dowlais.

Merthyr’s Heritage Plaques: Dr Joseph Parry

by Keith Lewis-Jones

Dr Joseph Parry

Plaque sited at 4 Chapel Row,CF48 1BN

Joseph Parry was born on 24 May 1841 in the front, side room of 4 Chapel Row, Georgetown, Merthyr Tydfil. At the age of seventeen he began to take music lessons and made rapid progress. He sent four compositions to the Swansea Eisteddfod in 1863 signing them ‘Bachgen Bach o Ferthyr, erioed, erioed’ (A Merthyr boy forever and ever).

In 1868 he entered the Royal Academy of Music in London, where he studied for three years.

It is estimated that his songs numbered about 300, including the well-loved ‘Myfanwy’, in addition to some 300 anthems, chorales, glees, choruses, operas and orchestral works. He is probably best known internationally for his hymn tune ‘Aberystwyth’ – ‘Jesu, lover of my soul’.

Meta Scott

Today marks the 130th anniversary of the death of another of Merthyr’s great musical talents – Meta Scott.

Meta Scott was born Sarah Margaret Scott in 1860, the daughter of William Scott, a grocer at Brecon Road.

William Scott, an able musician, played the flute in a small band which met in the family home, so the young Meta was surrounded by instrumental music from an early age. It was inevitable therefore that she soon showed her own musical talents, and began taking music lessons at the age of seven, soon excelling in both the piano and violin. It is said that she would practice for up to fifteen hours a day.

The hard work paid off and she was accepted at the Royal Academy of Music to further her studies, winning medals for playing both the violin and piano, and out of 500 students, Meta was chosen as the official accompanist for the Academy at a prestigious concert at St James Hall.

Following her graduation, she moved to Cardiff, and began her career as a performer. She was in demand throughout Wales as both an accompanist and a soloist, and also began teaching. Also, almost uniquely at the time for a woman, she formed and conducted several small orchestras throughout Wales, taking them to various Eisteddfodau and competing with very best of local musicians.

South Wales Daily News – 1 October 1889

The pinnacle of this achievement came at the National Eisteddfod in Brecon in 1889, held in the grounds of the Castle. At the Eisteddfod, she led an orchestra from Merthyr in one of the principal competitions, reaching the final, but narrowly losing out to the Cardiff Orchestral Society under the leadership of Dr Joseph Parry.

It was soon after the Brecon Eisteddfod that Meta Scott became ill. At first it was thought that Meta was suffering from the effects of over-work, but it was soon realised that she was in fact suffering from tuberculosis. She cancelled all of her engagements and returned Merthyr where she fought a losing battle against the disease for the next two years. She died at her family home on 15 January 1892 at the age of 31.

Her funeral was attended by all of the prominent musicians and citizens of Merthyr, and as the funeral cortège made its way from Brecon Road to Cefn Cemetery, hundreds of people lined the route to pay their respects to the beloved musician. The cortège was headed by the Cyfarthfa Band, and followed by the massed choirs of Merthyr who had joined together to pay tribute to Meta. The service was conducted by Rev J G James, the minister of Market Square Chapel, and members Meta’s own orchestra, who had narrowly missed out on first prize at the Brecon Eisteddfod, carried her coffin to her final resting place.

Dewi Bowen – A Tribute

by Mansell Richards

Earlier this year, on 16 June, Merthyr lost one of its great characters, and a huge champion of the town’s heritage, when Dewi Bowen passed away at the age of 93. Here his friend and former colleague, Mansell Richards pays tribute to the great man.

Dewi Bowen was a legend in his home village of Cefn-Coed, a legend at Cyfarthfa Castle School and a legend across the town of Merthyr Tydfil.

A naturally amusing man, he enjoyed making people laugh, whether passers-by in the street, his school pupils and their teachers – not forgetting headmasters – canteen ladies and caretakers, councillors and mayors. But he will be remembered mainly as a gifted artist and teacher. His imaginative artistic output was prodigious: his illustrations of scenes redolent of Merthyr and district’s rich and colourful history can be counted in their hundreds. It is no exaggeration to say that no individual over the decades contributed more to the heritage of this famous Welsh town.

St Tydfil’s Church by Dewi Bowen

Dewi was born on 7 August 1927 at number 87, High Street, Cefn-Coed-y-Cymmer (he loved to give his village its full title). From an early age he showed artistic talent which was nurtured at his beloved Vaynor and Penderyn Grammar School. In 1944 on leaving school at seventeen, he was directed to work as a coal miner for 2 years as part of the national war effort against Hitler’s Germany. This meant he had to postpone entry to art college. Dewi took pride in his years as a ‘Bevin boy’ at Elliot Colliery, New Tredegar and the Rock Colliery, Glynneath.

Indeed his memories of being a young miner never left him. Many of his detailed illustrations were based on his observations of those hard- working men who risked their lives daily in often dangerous conditions.

Similarly, he identified strongly with the soldier in both World Wars, but especially during the First World War.  He never tired of telling of his father’s experience at Gallipoli and Mesopotamia, while his mother served as a nurse in both those wars. This strong affinity with the soldier never left him. Thus in later years, he joined a British Legion excursion to Flanders in order to be present at the unveiling of a sculptured red dragon monument at the site of the Battle of Mametz Wood, where thousands of Welshmen had been killed in 1916.

Dewi never refused work for charities. His cleverly designed, eye-catching posters, advertising fund-raising events appeared at local shops, pubs and libraries. Indeed, he and his scholarly brother Dr Elwyn Bowen MBE, to whom he was devoted, made a massive contribution toward necessary funding, estimated at tens of thousands of pounds, when the Urdd National Eisteddfod visited Merthyr in 1987.

The programme from Cyfarthfa High School’s 1982 production of Christmas Carol designed by Dewi Bowen

Dewi rejoiced also in designing the scenery for the Cefn-Coed Operatic Society which flourished during the 1950s and, contributed greatly in this respect to the annual stage musicals and concerts performed by pupils and staff of Cyfarthfa High School, a school he served loyally for 30 years.

Continuing along the cultural path, his work was regularly exhibited at the National Eisteddfod of Wales, while he contributed to many heritage projects across Merthyr and other districts of South Wales.

He took a particular interest in the preservation of the Joseph Parry Birthplace Project which won the Prince of Wales award. He played a pivotal role in this success for his school. The visitor to 4, Chapel Row, Georgetown will see a beautifully inscribed stone plaque alongside its front door. Not only did Dewi purchase the block of dressed-stone out of his own pocket, but he lovingly carved the inscription,  including the evocative words, ‘Joseph Parry, y bachgen bach o Ferthyr, erioed, erioed- Joseph Parry, a little boy from Merthyr , forever, forever’.  This carved tablet will remain a monument to the creative talent of Dewi Bowen.

His final contribution to the Merthyr cultural scene was to provide the superb illustrations for a book on Merthyr place-names, compiled by Malcolm Llewelyn. Dewi was delighted to be invited as a guest to the book’s launch last year.

But let us return to his never-to-be-forgotten humour, which appealed to people of all ages. At Cyfarthfa School, some pupils with only limited talent were known to have opted for art, mostly for the pleasure of being taught by him. Several brought him regular small gifts of sweets, while one girl, aware of his liking for wimberry tart, presented him with one every autumn. He was, undoubtedly, one of Cyfarthfa School’s most popular teachers.

One story he liked to tell concerned a friendship he had at Cardiff College of Art with the beautiful future actress Anna Kashfi, who was later to marry the Hollywood star, Marlon Brando. When teased about this, Dewi replied ‘I never understood how she preferred Brando to Bowen!’

Dewi never owned a car, preferring to walk almost everywhere. He particularly loved walking holidays during his earlier years. He visited the Holy Land and parts of Russia. When asked why he loved walking so much, he replied. ‘If you’ve spent 3 days in an ancient bus crossing the Negev Desert in the company of 2 Arabs and 50 sheep, you too, would enjoy walking’.

On another occasion he accompanied a friend to see a Wales/England rugby match at Twickenham. With Wales snatching victory towards the end, Dewi insisted on joining the triumphant Welsh supporters on the famous pitch. He astonished his friend by asking for help in order to ascend one of the very high rugby posts. After climbing unsteadily onto his friend’s shoulders, they were both confronted by a London policeman, who turned to the friend with the instruction ‘put the gentleman down please sir’.  Some yards away a group of Cyfarthfa sixth-formers were holding their sides with laughter.

Cyfarthfa Castle by Dewi Bowen

Dewi loved music, especially light opera. He was a regular visitor to Cardiff theatres to enjoy Gilbert and Sullivan productions. He loved singing some of the songs in his distinctive sweet tenor voice, often when talking to friends on the telephone. Dewi would entertain at the drop of a hat.

But his greatest love was his family. He nursed his mother who lived to be a hundred during her final years, while his admiration for his brother Elwyn was profound. He received considerable love and support from his exceptionally loyal nieces, Ann and Elizabeth and sister-in-law Gwynfa, while he gained much joy from his young great nephews, Ewan and Llyr.

There can be no better epitaph to Dewi than in Shakespeare’s words:-

‘We shall not live to see his like again’.

The 1901 National Eisteddfod in Merthyr

by Laura Bray

It was Tuesday 6 August 1901 – 120 years ago today. The weather was undecided, threatening rain but holding off. The town was looking festive, with banners and streamers hung across the High Street, coloured lights put up around the Castle Hotel door, hotels gaily festooned with paper flowers and even houses decorated to catch the eye. The train station was busy all day, carrying people to Merthyr from all over, and 18,000 people made their way to the magnificent Pavilion in Penydarren Park, for the opening of the 1901 Eisteddfod.

South Wales Daily News – 6 August 1901

The planning for the Eisteddfod had begun in February 1899 when a sub-committee of the Cymmrodorion Society, who were meeting in a care-takers room in the Town Hall, were discussing the Dewi Sant banquet and it was suggested that the National Eisteddfod might be invited to Merthyr in 1901 or 1903. The idea caught on, was discussed by “The Great and the Good” of Merthyr society and by 14 June 1899 it had been unanimously agreed that an application would be made to the Gorsedd Committee for either 1901 or 1903. The invitation for the Eisteddfod to come to Merthyr was accepted for 1901 and fundraising commenced apace. Some members of the committee had been part of the 1881 Eisteddfod, the last time it had come to the town, others were new and all came to together to decide that the Penydarren Park site, used in 1881, would again be ideal for the 1901 event.

The Penydarren Park site was, in 1901 as in 1881, a large open field with plenty of room for the Pavilion and space for the crowds outside the barriers so that the streets did not become too busy at the entrances. A refreshment tent was set up, a fruit stall and adjacent to that, a Post Office. Everyone wanted to come and by the time the Eisteddfod opened before midday it was packed, and by the afternoon, there was standing room only. The band played and the mornings proceedings were chaired by the Lord Tredegar, and conducted by “Gurnos” (Gurnos Jones) and “Mabon” (Abraham Williams).

Weekly Mail – 10 August 1901

The event spanned the week and was a great success. On the final Saturday, the sun shone and the Archdruid conferred Druidic degrees on the Rev Dr Rowlands, America; the Rev David Owen, Llanfair Muallt; Miss Annie Rees M.D., New York; Miss S.M Lewis, Dr. Hughes, Dowlais and others. The next Eisteddfod, to be held in Bangor, was also proclaimed. Merthyr did itself proud with prizes – Miss Edith Matthews won £2 for the best paper on counterpoint and harmony in four parts; Tom Price won £3/3- for the best oboe solo; Harry Llewellyn won £3 for the cornet solo, and came second in the bass solo; The Merthyr Orchestral Society won the prize of £40. In the Arts and industries section, Zechariah Watkins from Dowlais won the prize for a set of six panels imitating marbles; J Westacott from Merthyr won the best painted and varnished door and David Thomas in Merthyr the prize for one white shawl.

South Wales Daily News – 7 August 1901

“Dyfed” (Evan Rees from Aberdare ) was chaired as Bard, having already won five National Chairs, including that of the Chicago Eisteddfod.  The Crown went to John Jenkins of Gwili

What was interesting about the Eisteddfod was the huge coverage it received from the Press – way beyond anything you would get today – and the distances people travelled to attend.  Hotels in Merthyr were booked up well in advance and there are reports of visitors from as far afield as America. Ticket sales alone brought in £3343 10s 9d and subscriptions another £1100. The cost to the town of hosting it was calculated at £4200, which meant that there was a surplus of £843 10s 9d – around £106,000 in today’s money – no mean achievement.  This was the last time the National Eisteddfod came to Merthyr (although the Urdd Eisteddfod came in 1987).  Perhaps we are due another visit!

A Lament for Sam Hughes – The Last Great Ophicleidist

By Professor Trevor Herbert

On 1st April 1898, Sam Hughes died in a small terraced house at Three Mile Cross on the outskirts of Reading. His widow, in grief and poverty, petitioned the Royal Society of Musicians for a small grant to pay for his funeral. The Society, which had treated him kindly in the closing years of his life, responded benevolently once more, for it was known that his passing marked the end of a significant, if brief, era. Sam Hughes was the last great ophicleide player. He was perhaps the only really great British ophicleide player. Many great romantic composers including Mendelssohn, Wagner and Berlioz wrote for the instrument, which was invented by a man called Halary in Paris in 1821 – three years before Sam Hughes was born. For the next half century it was widely used but few played it well. George Bernard Shaw regularly referred to it as the “chromatic bullock” but even he, whose caustic indignation was often vented on London’s brass players, had been moved by a rendering of O Ruddier than the Cherry by Mr Hughes.

The fate of the ophicleide (right) and the story of Sam Hughes provide a neat illustration of the pace and character of musical change in Britain in the Victorian period. One product of this change was the brass band “movement” – a movement which, if the untested claims of most authors on the subject are to be believed, had its origins in Wales. Despite Shaw’s claims that the ophicleide had been “born obsolete”, it died because it was consumed by the irresistible forces of technological invention and commercial exploitation. In particular, it was overtaken by the euphonium.

The euphonium was invented in the 1830s. It became popular some time later, but from the start it was easier to play and simpler and cheaper to manufacture. The makers ensured that the euphonium usurped the ophicleide’s position as the bass-baritone instrument in brass bands by contriving one of the neatest tricks of the 19th century. At brass band contests it was common to single out the best individual player of the day (irrespective of what instrument he performed on) and award him an elaborate prize – a sort of “man of the match” award. From the mid-century the winners of these awards were, with uncanny frequency, ophicleide players. Their prize was always a brand new euphonium. By about 1870 just about every good ophicleide player had “won” a euphonium.

The exception was Sam Hughes, who by that time had left the world of brass bands and was swanning around London with his ophicleide. He became professor of ophicleide at the Royal Military School of Music at Kneller Hall and at the Guildhall School of Music. He was destined for stardom with Jullien’s orchestra and to beguile George Bernard Shaw with O Ruddier than the Cherry at Covent Garden. In the mid-1850s Hughes was playing for the Cyfarthfa Brass Band in Merthyr Tydfil. Robert Thompson Crawshay, who had set up the band in 1838, had procured his services and arranged for him to have a job as a railway agent in Merthyr. He had apparently left by 1860, the year that the Cyfarthfa band came first at the great national contest at Crystal Palace. Their solo ophicleide player on that day was a man called Walker – he won a euphonium. The best brass band players in Wales were better than most of the professional brass players. The technical and artistic demands of the band repertoire were vastly greater than those of the orchestral repertoire. The likes of Sam Hughes demonstrated a touch that, by all accounts, drew gasps of admiration. The reasons why the players became so good and the consequences of that competence are worth thinking about.

The Cyfarthfa Band in the 1800s. Photo courtesy of http://www.alangeorge.co.uk/index.htm

Brass instruments were cheap and relatively easy to play. These two vital factors were pressed home by publishers, instrument manufacturers and everyone else who was astute enough to notice that an entire new market for music was opening. Musical literacy is easier to obtain than word literacy; to an extent, and unlike words, music looks like it sounds. It is possible, even probable, that many of the best 19th century brass band players (people who could play an Italian opera overture at sight) were otherwise illiterate.

Men like Sam Hughes were exemplars for those who followed. Their playing was heard by thousands at open-air contests and concerts. The brilliance of their playing was immediately evident and left little to doubt. Everyone could measure it. Musical skill is notorious for its lack of ambiguity; it is impossible to bluff your way through an ophicleide solo. The other issue of importance concerns the repertoire. While hymns and arrangements of Welsh folk songs are found in the surviving collections of music, the main body of the repertoire is classical or “art” music. Italian opera dominated the repertoire but Mozart, Haydn, Handel, Beethoven and Bach were also popular. (The adoption of Haydn and Handel as Christian names for boys came from this period). More modern music was also played. The Cyfarthfa repertoire included works by Wagner and a precociously talented local boy called Joseph Parry. Bands were the means by which instrumental art music became widely disseminated. The mass of the people had unequivocal access to this form of “high art”. They didn’t have to be able to read, and because most performances were in the open air, they didn’t even need the price of admission to hear the very best “modern music”.

The hand-written music from which players such as Sam Hughes played still survives. It provides unquestionable testimony as to how well the instruments were being played. Those who heard this playing did not just hear technical competence. They also heard musical virtuosity. Amidst the smoke and grime of Merthyr in the mid-19th century there sounded, on occasions, the lyricism of men like Sam Hughes. It was not just declamatory fanfares and scintillating chromatic runs that they played but gently turned phrases breathed softly above blocks of deep, sonorous harmony. Most brass band players lived and died where they were born. Sam Hughes died in poverty and a long way from home. The ophicleide died with him. There is a bitter irony in this story. Had he stayed in Merthyr he would have become Welsh. He would have died in comfort and security among people who admired him as one of their champions. Had he accepted the inevitable progress of technology and learned to play the euphonium he might even have died a rich man in London. He did neither.

Today Sam Hughes’s ophicleide rests in a glass case in Cyfarthfa Castle Museum. It is known throughout the world as one of the best surviving examples of its type. In the quest for authenticity, musicians are now learning to play the ophicleide again and clapped-out specimens are being lovingly restored. Hughes’ instrument plays as beautifully today as if the master had put it down just an hour ago.

Sam Hughes’ ophicleide (left) at Cyfarthfa Museum

The above is a much shortened version of an article which appeared in edition No.87 of Planet, The Welsh Internationalist.

Merthyr’s Heritage Plaques: Jack Jones

by Keith Lewis-Jones

Jack Jones
Plaque sited on the wall of the derelict chapel at Chapel Row, CF48 1BN

Jack Jones, (1884-1970), was born in Merthyr and became a coalminer at the age of 12. He was politically active in turn, in the Communist Party, the Labour Party, the Liberal Party and Oswald Moseley’s New Party.

His novels include, ‘Bidden to the Feast’, 1938  and Off to Philadelphia in the Morningpublished in 1947, the latter being the story of Joseph Parry.

His three volume autobiography is among his finest achievements

The Rhyd-y-car Flood

by Clive Thomas

40 years ago today Merthyr was shocked by the news that a culvert had burst in a mountain stream and the deluge had inundated Rhyd-y-car Cottages, killing two people and leaving countless others homeless.

December 1979 had been very wet and in the week after Christmas there was serious flooding in many parts of the Borough of Merthyr Tydfil. By Thursday 27th most of the usual areas had been affected, with some properties suffering severe damage. Initially, it was the southern end of the valley which seemed to bear the brunt of the flooding but to the north and near to the town at Rhyd-y-car however, a story of flooding was unfolding which was not only responsible for irreparable damage to property but would also cause the deaths of two people and bring an end to a small but long established community. Here, a breached culvert caused water to cascade from the hillside into a confined area of land occupied by two rows of cottages. The torrent, loaded with silt, stones and other debris surged into cottages, outhouses and along the gwlis and yards between, devastating the properties in its path. To compound the misfortune suffered here and despite heroic efforts by family and friends, recently widowed Mrs. Gladys Jones and lodger Mr. Danny Jones were to lose their lives in the tragedy. Other inhabitants who had been in imminent danger were fortunate to escape serious injury or worse.

Firemen entering an upstairs window at Rhyd-y-car Cottages following the flood. Photo courtesy of http://www.alangeorge.co.uk/index.htm

The cottages at Rhyd-y-car had been built on the banks of Nant Cwm Glo in the first years of the nineteenth century to house ironstone miners and their families who were needed to work at one of the newly opened mines belonging to the Cyfarthfa Ironworks. Twenty-nine cottages were built in two rows, with each unit consisting of a living room/kitchen and a single bedroom. At the back, on the ground floor in an outshot covered by a catslide roof was an extra bedroom and larder. Water would have been carried from the stream and there was no sanitation. Despite these obvious limitations and representing what we would view as a very basic form of habitation they would generally have been superior to the living conditions experienced by those arriving in Merthyr Tydfil from the Welsh countryside.

A section of the 1851 Ordnance Survey Map showing Rhyd-y-car Cottages

Although we have only scant information on the people who lived in the cottages in the first four decades of their existence, there is some evidence that they came mainly from the counties of Pembrokeshire and Carmarthenshire. The majority would have been Welsh speaking and brought few material possessions to furnish their new homes. By 1841 Rhyd-y-car was already a well established community with 90 per cent of the working population engaged in producing ironstone and coal from the nearby pit. Ten years later the cottages reached their peak in terms of population with a total of 169 inhabitants, averaging almost 6 per cottage.  For almost a further one hundred and thirty years of Merthyr Tydfil’s fluctuating industrial fortunes the cottages housed families who formed part of a close knit and caring community.

By the 1970’s, notwithstanding the many changes that had taken place in the immediate locality, most of the inhabitants remained loyal to Rhyd-y-car , treasured and tried to improve their homes and this in itself is a tribute to the  strong and steadfast community that existed there. Following the events of December 27th 1979 however, and despite the fact that some residents continued to express the wish to remain, it became inevitable that the cottages would have to be abandoned.

Movements for the preservation of significant aspects of Merthyr’s heritage were very much in their infancy at this time but there had been some notable successes. Dowlais Stables, parts of which had been in a state of collapse, the spectacular engine house at Ynysfach and the birthplace of Joseph Parry at Chapel Row had all been saved. Many people locally however, continued to emphasise lost opportunities and mourn the demolition of significant areas of industrial housing.

The decision to demolish and remove some of the Rhyd-y-car cottages, all be it in a piecemeal fashion,was seen as of little consolation and another loss to Merthyr Tydfil. Their survival at the museum in St. Fagan’s, with the potential for a part of Merthyr’s heritage to be seen by hundreds on a daily basis was hardly recognised and not given proper significance.

Rhyd-y-car Cottages in 1982

Nevertheless, negotiations were undertaken between the National Museum and the Merthyr Tydfil Borough Council and necessary plans laid to undertake the removal of six of the twenty-nine cottages to St. Fagan’s. Before demolition of course, the cottages were measured and recorded in great detail but because of the nature of the cottages’ construction individual stones or timbers were not numbered and repositioned on rebuilding.  Within a relatively short period of time, Rhyd-y-car Cottages were erected on a carefully selected site and began their new and very different existence.

On Monday, 27 July 1987 The South Wales Echo announced that on the previous Saturday a special event had been held at the Welsh Folk Museum, St. Fagan’s to celebrate the official opening of Rhyd-y-car Cottages. Curator Dr. Geraint Jenkins who introduced the proceedings said, “Up until this time the museum’s efforts had been aimed at saving buildings from rural Wales but today we have been breaking new ground with the opening of a row of terraced cottages from an industrial town”and  added,” the project was unique in Europe, if not the world by reconstructing the interiors and fabric of the buildings in different periods”.

One of Merthyr Tydfil’s famous boxing sons was present at the event and contributed by releasing a number of racing pigeons. Although not born at Rhyd-y-car, Mr. Eddie Thomas’ grandfather had lived at No. 26 with many aunts and cousins living in other cottages. Dr. Jenkins concluded by saying that, “The day belonged to Merthyr in celebration of the town’s contribution to Welsh Heritage”.