The Jones Boys

by Trev Jones

I’m Trev Jones from Birmingham, UK and now living in Wales. Together with my wife Debbie, we spent many years researching my Jones genealogy.

This is the story of my Grandfather, his four brothers from Penyard, Merthyr Tydfil and their sons who played professional football from 1918 to 1970. One family who sent player after player to grace the teams of the football league for over 50 years. Even today, the family have members still involved in the game.

Will John (Shoni) Jones:

The eldest of 5 brothers, my Grandfather. No more than an average player, but this was the beginning and no one was to know that his brothers would go on to achieve greater things at football. Shoni turned out for Aberdare and Ton Pentre when these teams were part of the football league.

He is pictured here with Ton Pentre from the 1921/22 season when they were beaten in the Welsh cup final by Cardiff.

Ivor Jones:

Ivor began to show the same skills as his elder brother Shoni. He was signed to Merthyr Tydfil FC and it wasn’t long before he was on his way to Swansea Town. From there his talents were spotted by West Bromwich Albion where he transferred in 1921.

He was the first of the family to gain international recognition, being selected to play for Wales 10 times during his career.

Emlyn Jones:

Signed for Merthyr Town in 1933. After six weeks he was transferred to Everton, playing alongside the likes of Dixie Dean. Moved on to Southend, playing over 500 games and becoming a firm favourite with the fans. Finished his career at Barrow after which he continued playing amateur football with Shirley Town in Birmingham.

Brynmor Jones:

Bryn started his career at Merthyr Town but soon moved over to Ireland playing with Glenavon. On his return to Wales, he played for Aberaman where he was quickly signed up by Wolverhampton Wanderers. A real favourite with the Molineaux crowd who nearly rioted when he was transferred for a record £14,000 in August 1938 to Arsenal. It was front page news, knocking talk of the impending world war that was facing the UK.

Bryn was selected to play for Wales no less than 17 times. He was in the side at Cardiff that beat England 4-2 in the 1930’s. He scored that day, along with another Merthyr lad, Dai Astley.

Bertrand Jones:

Aston Villa were after the talented Bert. However, with the outbreak of World War 2, Bert was sent to Burma with the South Wales Borderers. Unfortunately, he never returned, being killed in action against the Japanese.

Ken Jones:

Ken is the son of Emlyn. He played professionally at Swansea, Southend and Gravesend, but injury put him out of the game. He wasn’t finished with the game though, and became a sports journalist with the Daily Mirror. Following on from there he became sports writer at the Sunday Mirror and then the Independent.

Has written many books on sport including boxing and of course football.

Cliff Jones:

Perhaps the most famous of the Joneses. Signed to Swansea Town in the early 1950’s, Cliff was a wizard of the wing. In 1958 he was transferred to Tottenham Hotspur for another record fee, this time £35,000. He became a regular member of the Spurs first team, partnering Jimmy Greaves. The 60’s were known as the glory glory days at Tottenham, where the side were unbeatable. He was part of the double winning team of 1961 and 1962, and in the side that won the first European cup winners cup in England. Cliff was capped 58 times for Wales and collected three F.A. cup winners medals and the European cup winners medal. In 1970, after over 10 years at Spurs, he signed for Fulham where he retired from the game. He went on to teaching P.E.

Bryn Jones:

The elder brother of Cliff. He started his career as a forward but settled down to become a resolute defender. After playing at Swansea then Bournmouth he went on to captain Watford where he finished his playing career. Bill McGarry, the manager at Bournmouth says, “No player ever gave more for me, and he’s still the best full back I ever managed.”

Ivor Jones:

The youngest son of Shoni. This is my father seen here 2nd from the right back row with the England Schoolboys team at Ninian Park Cardiff in 1939. He was considered to be a full international of the future but with the war intervening and being of a somewhat shy nature declined to take up the sport as a professional.

To read the original article, please click the following link. http://joneshistory.com/the-jones-boys/

Pilgrimage to Cwm-y-Glo

Eighty years ago today, on 13 July 1939, a special service was held in the ruins of Cwm-y-Glo Chapel to mark the 300th anniversary of Non-conformity in Wales. The Merthyr Express, dated 15 July 1939, reported the service, and is transcribed below.

PILGRIMAGE TO CWM-Y-GLO

Welsh Independents’ Service in Chapel Ruins

Delegates from 55 churches attached to the North Glamorgan Association of Independents on Thursday made a pilgrimage to the ruins of Cwm-y-Glo Chapel, the secret worshipping place of Welsh Dissenters of the 17th Century.

The pilgrimage was part of the celebration of the 300th anniversary of Non-conformity in Wales, and the pilgrimage coincided with the quarterly meeting of the North Glamorgan Association at Ynysgau Congregational Church.

An impressive service was conducted around the ruins of the historic chapel and was attended by about 300 people.

Lying in a secluded spot on the mountainside overlooking the Borough, Cwm-y-Glo was built in 1669 by the Dissenters who had previously held their meetings at Blaencanaid Farm nearby. Blaencanaid became liable to raids by Government spies and soldiers, and for 20 years Cwm-y-Glo was used as a secret worshipping place until 1689 when the Toleration Act gave religious freedom to all Non-conformists.

Services were continued for many years afterwards until the members formed themselves into two groups – one going to Cefn Coed and the other to Ynysgau Chapel.

At the service at Cwm-y-Glo on Thursday an address was given by the Rev J T Rogers, pastor of Zoar Welsh Congregational Church, Merthyr, on “The Struggles of the Dissenters in the Merthyr area and the history of their worshipping places”. Mr Thomas Edwards of Edwardsville, president of the North Glamorgan Association, presided and prayer was offered by the Rev Watkin Jones.

Principal John Morgan Jones of the Bangor Independent College proposed a vote of thanks to the Rev J T Rogers and Mr W T Owen, Director of Education, seconded. The service concluded with the Benediction given by the Rev Cyril Bowen, Troedyrhiw.

ASSOCIATIONS CONFERENCE

A conference was held at Ynysgau Chapel in the morning, when Mr Thos. Edwards presided. Reports of the activities of the association during the past quarter were given by the Rev J T Rogers, secretary of the association.

The Rev H P Hughes, Cwmbach, was elected missionary secretary for the association and the Rev Glannant Jones, Aberdare, was appointed secretary of the Peace Committee.

Following the conference a service was held when the preacher was the Rev J R Salmon, Pontlottyn. Others who took part in the service were the Rev W Walters, Abernant; the Revs D C Jenkins, W Morse and W R Davies.

During the conference the Rev J T Rogers, who has been the association’s secretary for the past 12 years, was presented with a typewriter in recognition of his services. The presentation was made by Mr J Lewis, Aberdare, and Mr Rogers suitably responded.

A public meeting was held in the evening when the mayor, Mr Isaac Edwards, J.P. presided. The Rev T Glyndwr Jones, Dowlais, took the devotions, and addresses were given by Mr R Hopkin Morris, M.A., Director of the West Regional BBC Station, Cardiff, and Principal J Morgan Jones M.A.

A photograph of the service at the ruins of Cwm-y-Glo Chapel

Wanted!!!

Hello everyone.

This is my bi-annual appeal to all budding historians out there – please send in your articles.

As you know I am always looking for fresh ideas for this blog, so if anyone feels they would like to contribute a piece – no matter how short, any submissions will be gratefully received.

Everyone is welcome to contribute – whether you are an established historian or someone with a passion for local history who has never written something before.

Please send me your articles – help keep the blog fresh.

Thank you

Mountain Hare – an Early History

by Carolyn Jacob

MOUNTAIN HARE is the name of an old inn above Pen yr Heol Ferthyr which gave the district its more modern name – the 1851 Census Returns recorded Pen yr Heol Ferthyr (see below).

It is not certain when the inn was built, but it would seem to have ideally positioned for the time before industrialization and the road links and pre-1750 conditions, but the name suggests a post-1750 inn. It is an English name. The other public house in the area, the Farmer’s Arms, has the interesting nickname of ‘the Spite’, and there may be truth in the local legend that it was intended to ruin the trade of the other inn. However the name might be derived from the Welsh for a water spout because there was one there. There is another public house with this name in Carmarthenshire, and many of the residents of Mountain Hare came from there. This is very curious but the truth behind the name is hard to be certain of.

Mountain Hare in 1949. Photo courtesy of http://www.alangeorge.co.uk/index.htm

The Mountain Hare Ironstone Mine in mentioned by Clive Thomas in Merthyr Tydfil – A Valley Community, page 305, this pre-1860 ironstone mine was at Mountain Hare, just southwest of Dowlais No 2 Pit. In 1841 ironstone mining, coal mining and associated employment such as haulier are practically the only two occupations in the district, however, by 1851 there are different occupations in the area. Gradually the ironstone mining dies out and gives way to coal.

The 1851 census returns, which records place of birth, give clear evidence that the population of Mountain Hare (Pen yr Heol Ferthyr) came from various Welsh counties. We can find people born in Montgomgeryhire, Denbighshire, Pembrokeshire, Carmarthenshire and Cardiganshire. There are only a few Englishmen here later but no Irish or Scots.

On 31 May 1856 the Merthyr Express reported the conversion of a small cottage to a Sunday School because of ‘the large number of children running about the whole of Sunday at Pwllyhwyaid. The school was connected to Zoar Welsh Independent Chapel.

Zoar Chapel Pwllyhwyaid School Room

Also, according to All Change by Josh Powell, page 63, a garden at Pen yr Heol Ferthyr was sold by David Robert Davies to Zion Welsh Baptist Chapel in 1861 for £20. A Sunday School called ‘The Bryn’ was then built on this site.

PEN YR HEOL FERTHYR: The ‘top of the road or ancient byway from or to Merthyr Tudful’, a place generally located below the old ‘Mountain Hare’ Inn, immediately east of the former Dowlais Inclined Plane, just above the former bridge which (in the 1940s) took the road called Heol Ferthyr alias Twyn yr Odyn Road across the Dowlais Inclined Plane. Sometime the name is on documents without the ‘yr’. The Dowlais Inclined Plane went right through this locality, mostly as a deep cutting, requiring a bridge to take Heol Ferthyr over the railway and another bridge lower down taking a lane over the railway to Tir Ysgubor Newydd homestead.

By 1885, the six-inch Ordnance Survey Map showed nearby Mountain Hare Inn, Maerdy, some houses to the rear and a row of houses along­side the road. This apart, there is very little if anything known of the history and occupants of this ‘farm’ or small-holding which lay alongside one of the main access roads to the village of Merthyr Tydfil. However, evidence taken from the census returns 1841- 1911 reveal quite a large number of persons residing in this district.

Mountain Hare was pictured in the Illustrated News of 1875 because this popular London based magazine did a feature about Merthyr Tydfil during the 1875 Strike, the longest strike to date. The men met at Mountain Hare for huge outdoor political rallies,  but the area had long been a general outdoor meeting place gathering crowds of working men for sports and activities such as dog fighting (actually illegal from 1835) and bare knuckle fighting. Its main claim to fame is that the greatest politician of all time, Keir Hardie, spoke here to a gathering of working people in 1898.

 

London Illustrated News 1875

Merthyr Regatta

The short article transcribed below appeared in The Cardiff Times 150 years ago today (3 July 1869). It is yet another example of the vibrant and varied events that marked the social calendar of Merthyr in years gone by.

The Merthyr Tydfil Boating Club regatta came off at Dolygaer Lake on Thursday, last week. The weather was very auspicious, it being bright, sunny, and warm, and convenient arrangements having been made for the running of trains on the Brecon and Merthyr Railway, there was a vast concourse of people at the lake early in the day. Trains were also run from Brecon, Cardiff, and Newport, and altogether it was calculated that there were about 8000 present.

The boat racing commenced about two o’clock, and while it lasted it created considerable excitement. The programme, however, which had been prepared for the occasion, was little more than half carried out. Even after the first race, which was easily won by the Hirwain crew, the zest of the competitors seemed to have been completely extinguished. The only spirited race afterwards was that in which a crew of Cyfarthfa mechanics and the Manship Bros., of Newport, had such and excitingly tight pull, that the former won by an almost imperceptible difference only. The regatta was not, for some reasons, attended with the success which has marked it occasion on former years.

Photo courtesy of http://www.alangeorge.co.uk/index.htm

Help us Preserve the Jewish Heritage of South Wales!

Dear Friends,

I am writing to you on behalf of the Jewish History Association of South Wales. Since January 2017, we have been working on collecting and preserving the Jewish heritage of South Wales; we recorded 72 oral histories and created a digital collection consisting of more than 6000 images. To share the results of our work, we have launched, on the 17th of June, a 14-week long travelling exhibition and are organising 22 talks across south Wales; one of the talks was delivered to Merthyr Tydfil Historical Society on the 3rd of June. Our current project, supported by the National Lottery Heritage Fund and Jewish Historical Society of England, will end in September this year.

However, there is still so much more to do, and we are preparing a new funding application to the National Lottery Heritage Fund (to be submitted by mid-July at the latest). Our new project will include collecting oral histories and tangible material to preserve the heritage and working with local museums, archives, and libraries to identify the Jewish material in their collections, improve interpretations, and digitise the material to make it more accessible. We also intend to continue promoting Jewish heritage of south Wales by creating the Jewish heritage trails in Cardiff and Merthyr Tydfil.

Painting of Merthyr Tydfil Synagogue by Olwen Hughes
Clergy and congregation members of Cardiff’s Jewish community, 1932

The new project is estimated at around £60,000 and we need to raise 10% (£6,000.00) of the total value to support our application. As part of our fundraising efforts, we have launched a 4-week long crowdfunding campaign, which can be accessed at https://www.crowdfunder.co.uk/jhasw. The aim of the campaign is to raise £3,000 as part of a bid for National Lottery Heritage funding.

This crowdfunding appeal runs in parallel with other fundraising efforts; in total, we are hoping to raise 10% (£6,000.00) of the project’s total value to support our application. We are running an ‘all or nothing’ campaign, which means that we need to raise 100% of our target to receive any money. If our project does not reach its target by Friday, the 12th of July, at 13:00, no money is taken from our supporters and our project will not be funded.

Please donate whatever you can – every donation, no matter how large or small, helps towards us achieving our goal. And please share the link to our crowdfunding page with your family and friends, and anyone who is interested in preserving Jewish heritage!

Please get in touch, if you have any questions: klavdija.erzen@jhasw.org.uk.

Klavdija Erzen
JHASW Project Manager

The Execution of Dick Tamar

In our last but one post (http://www.merthyr-history.com/?p=3174), mention was made of the arrest of Dick Tamar for the murder of his mother. Below, courtesy of Carl Llewellyn, is a transcription of the report of his confession and execution, that appeared in The Cambrian on 30 July 1842.

In a Second Edition of our last number, we published a report of the Execution and Confession of Richard Edwards, alias Dick Tamar, who at the last Assizes for this County was found guilty of the Murder of his Mother, Tamar Edwards. We this week republish the same for the information of our distant readers: –

This atrocious Criminal was executed at Cardiff this morning (Saturday). The convict was visited on Friday night by the Rev. Mr. Stacey, who remained with him for several hours. He seemed to be perfectly resigned to his fate, and frequently offered up prayers to the throne of grace for mercy in the last hour. We understand that several of the Dissenting ministers of Cardiff applied for permission to visit the wretched man, but that he declined seeing any spiritual teacher except the Reverend Chaplain, whose incessant endeavors to bring the poor creature to a proper sense of his situation, are beyond all praise.

Tamar slept soundly after the Reverend Chaplain left him. At twelve o’clock be awoke and left his bed. He expressed himself as being perfectly easy, and appeared firm and collected. At an early hour this morning (Saturday) crowds assembled round the goal, which gradually increased to about eleven thousand persons. At the dawn of day, the worthy Chaplain visited Tamar. Shortly before six o’clock, he asked for tea and bread and butter, and smoked a pipe with apparent unconcern. He observed to the Governor about this time that he was in “very good spirits”.

The Sheriff arrived at the goal at half-past seven in the morning. Edwards was then engaged in prayer with the Chaplain. Shortly before eight o’clock the Sheriff, accompanied by the officers of justice, proceeded to the condemned cell, and formally demanded the body of its miserable inhabitant. Having taken leave of the Chaplain, Edwards was placed under the hands of the executioner, who pinioned him in the cell. Dick repeatedly protested his innocence he underwent the terrible operation with remarkable firmness. The mournful procession then moved down the pathway in front of the Governor’s House, the Chaplain reading portions of the Burial Service. The convict did not show any fear, he wept slightly. Assisted by two turnkeys, he mounted the scaffold, on which he stood with the utmost firmness. Just prior to the rope being placed round his neck he said, “Hear me, I have been guilty of every crime except murder and thieving.” The fatal knot was then tied, and the cap drawn over the criminal’s face, not a muscle quivered – the bolt was then withdrawn, and Dick Tamar after one or two struggles ceased to exist. He did not appear to suffer much.

The body of the criminal was suspended for an hour, and then cut down. Several medical gentlemen were present for the purpose of taking a cast from the head.

Thus, died the Merthyr murderer whose name and crimes will be long remembered.

At the convict’s urgent request, the Holy Communion was administered him. On being asked how he felt, he said, “I have confidence, and hold fast in God’s mercy to me.” He frequently repeated the following verses, which he had committed at some previous time, to memory:-

Mae’r dydd bron myned heibio,
Mae’r haul bron myned lawr,
Mae’n amser ninnau’n tynu
Tua thragywyddoldeb mawr.
Mi af o flaen yr Orsedd,
Er dued yw fy lliw,
Pwv wyr na cha’i drugaredd,
Un rhyfedd iawn yw Duw.
O Arglwydd cladd fy meiau
Cyn fy nghladdu i,
Mewn eigion mor o angof
Sydd yn dy gariad di.
Ni alla’i ddim gwynebu,
Dydd y farn sy’ ddod,
Os na fydd claddu beiau
Cyn hynny wedi bod.

The following is a translation of the above:- “The day is nearly gone, the sun is nearly setting, and our time is drawing towards Eternity. I shall go before the judgement seat, though my crimes are so black; and who knows but that I shall obtain mercy, for God is wonderingly gracious. Oh! Lord, bury my sins before I shall be buried in the depths of Thy love; for I cannot face the day of Judgment, which is to come, unless my sins are buried before that lakes place”.

CONFESSION OF RICHARD EDWARDS.

In the early part of the week, the Culprit made the following statement to the Chaplain:-

“I was not alone when my mother came by her death There were three presents beside me. My child (10 months old), was in bed in the room. My mother died on Thursday night. When dead, two women placed my mother in bed beside my little boy, where the corpse remained until the Monday night following. The two other persons present, beside me and my wife, when my mother died, were the nearest relations of Peggy (my wife). Peggy and the other person had been in the womb of the other. These three persons told my father-in-law and my mother-in-law’s sister, that they had passed that night in Cefn Coed Cymmer. I gave my mother a blow about the jaw, because Peggy cried out that my mother was beating her. My mother fell down under my blow.

Peggy, her mother, and brother then laid hold on my mother. My mother did not speak; she groaned for some time. I saw Peggy and the other two squeezing her throat until she ceased groaning. I was in liquor: the three others were not. This happened about 12 or 1 o’clock, I cannot tell exactly, for there was no clock or watch there. And now, if Peggy had been allowed to be examined by me in the Hall, I would have made all this known then. Peggy asked me to bury her. I said I would not, I would leave her there, for I was afraid to be seen. I told them they had killed my mother. They begged me to keep everything secret. We all remained in the house till the dawn of day. I then went up to Dowlais, and the others returned home (to my father-in-law’s, as they say) and told their story about being at night at Coed y Cymmer.

I met my wife again about six o’clock the evening of the following Monday, at her aunt’s house, at Cae Draw (Jane Phillips’s) and we went together, the child in her arms, to my mother’s house. My wife placed the child in the opposite side of the bed to where my mother’s body was lying. We then together dragged the corpse out, and placed it under the bed. We continued to live in the house dining the rest of the week sleeping five nights in the bed under which the corpse lay! I was full of anxiety all the week, and on Saturday I started off the day my mother’s body was discovered, leaving my wife in my mother’s house. I was absent from Saturday until the following Wednesday, when I was apprehended in the Cast-House at Dyffryn, and wandering about.

I tell the best truth – the truth I should tell in the presence of God, where I shall he next Saturday – to you now. My blow did not kill my mother, for she groaned afterwards. Her death was caused by their meddling and scuffling with her on the ground. I know not exactly ill what manner. I mean Peggy, and her mother, and brother was scuffling with her. Neither of these three charged me at this time with having killed my mother. This is all true as I shall answer to God. I know nothing of the death of any other human being, male or female. If I did, I should confess it now, having gone so far. But I am guilty of every other sin or crime, excepting theft or murder. And now I have no more to say, having told the whole truth, and my heart is already feeling light. I began to feel lighter yesterday, when I determined and promised you to confess everything”.

The mark X of RICHARD EDWARDS

The whole of the foregoing statement was read over in Welsh by Mr. Stacey, and explained to Richard Edwards, and signed with the mark by him in my presence, this 18th day of July 1842.

JNO. B. WOODS,
Governor of the County Gaol

Did you know?

Following on from the previous article, did you know that the area behind St Tydfil’s Church (roughly where the present day Caedraw and St Mary’s Schools and the flats and maisonettes are in Caedraw) used to be known as the Isle of Wight?

The following piece by Carl Llewellyn throws some light on the derivation of the name.

The 1851 census showed the area called ‘Isle of Wight’ having 22 houses, by 1871 however, the area was actually referred to as ‘Isle of White’. There was a channel which conveyed the mill stream, passing the Rectory down through Mill Street, was extended to reach the Plymouth Works, and was known as the feeder. The Welsh for channel or conduit is “Gwyth” or Wyth”. It is probable that the feeder was constructed from the flood gates through an aforetime “Ynys” (island or meadow), which was known as “Ynys Gwyth” or “Ynys Wyth”, that is meadow of channel or conduit.

Now the Welsh name for the real Isle of Wight is “Ynys Gwyth” or “Ynys Wyth”, both forms being found. This resemblance evidently prompted someone with a sense of humour to dub the area by the feeder as Isle of Wight.

Below is an extract from an 1836 map of Merthyr clearly showing the area marked as ‘Isle of Wight’.