Ladin y Telynwr, Aladdin Gibbs Harpist

by Barrie Jones

The following is a transcript of an obituary for Aladdin Gibbs by John Devonald printed in the Merthyr Express on the 23rd of May 1931. The author, John Devonald (Eos Ynysowen), (1863-1936) was a professional singer and musical director who in his later years was a regular contributor of articles for Y Cerddor (The Musician) titled “Notes from Merthyr”, as well as writing pieces for the Merthyr Express[i].

What John Devonald does not mention in the obituary, is that Aladdin was of Romany descent, his parents, Deladdus (Aladdin) Lovele/Gibbs and Pheobe Colin, migrated to South Wales from the Welsh Marches in the mid-nineteenth century. Aladdin senior was also a knife and scissor grinder and may also have been a harpist. The account of Ladin y Telynwr and his son and grandson is an example of the rich contribution Romany harpists made to the long musical tradition of harp playing in both Merthyr and Wales.

Aladdin Gibbs – An Appreciation by Mr. John Devonald

A few weeks ago (23rd April 1931), one of Merthyr’s most notable characters in the last century was buried at Llanfabon churchyard (Nelson)– Aladdin Gibbs (1851-1931). At one time in his career, he was noted as a runner and walker and held the record for the one mile walk for some years. He was known far and wide as “Ladin Gibbs y raswr (racer),” “Ladin Gibbs y cerddor (musician),” or “Ladin Gibbs y telynwr (harpist).” His profession was that of knife and scissor grinder and repairer of umbrellas, and he carried on his trade almost to the end. Last year I saw him at it in Aberfan, although he told me he was 82 years of age. I remember him coming to Aberdare when I was a boy. He was different to all other grinders inasmuch as he had a shaft attached to his machine and a fine pony in it, while it was one mass of glittering brass. He himself was always spick and span. He was supposed to be one of the best built men in Merthyr: indeed, Drs. Ward and Webster, the old Merthyr surgeons, said he was. But what drew me to Aladdin Gibbs was his passion for the harp. He played for years on a harp made by himself and would frequent the fairs in the Glamorgan and Monmouthshire towns, when it was the custom to have a “telyn ymhob tafarn” (a harp in every public-house). He believed in the old triple string harp[ii], and insisted that his son Aladdin, should be taught in that method, that is, playing with the instrument resting on the left shoulder, and not on the right, like the more modern pedal harp, although his teacher was one of the most up-to-date in Wales, Mr. Taliesin James[iii], who is still with us, and the son of Mr. James James, the composer of “Hen Wlad Fy Nhadau.” Aladdin Gibbs would not be considered by Merthyr Eisteddfodwyr as an eisteddfodwr, yet he probably attended more National Eisteddfodau than any other Merthyr man. Be the eisteddfod in North or South, Gibbs would be there with his son. The later competed in the harp solo contests and won more than once. I shall always remember the pride of the old gentleman at the Bangor National (1890), when the boy won and was invested by the then Queen of Romania (Carmen Sylvia)[iv], who kissed him. The last time I saw them was at the Caernarfon National Eisteddfod. The son did not win, and the father, like a true sportsman, did not complain.

Aladdin Gibbs junior was a member of a troupe[v] travelling the United Kingdom and Ireland, of which I was musical director, and the question often came, “What’s the matter with your harpist?” The answer was always the same, “He is playing in the Welsh style.” I mentioned to his father once that his insistence must have been a drawback to the son, but his answer was, “The Welsh way is the correct way.” His name would not suggest that of a Welshman, yet how many of our countrymen are prepared to stick to a Welsh custom with the same tenacity?

Aladdin Gibbs was born in Caerleon in Monmouthshire, came to Merthyr when he was very young, and although an enthusiast in running, walking, boxing – his son-in-law being Patsy Perkins[vi], once well known in the boxing world – and all sport, yet his great passion was the harp. His last conversation with me was concerning his son’s harp, which he described as a beauty. His son[vii] is a harpist of great ability, and he has a son 10 years of age who is coming on very well indeed on the same instrument.

[i] More information on John Devonald can be gleaned from notes compiled by Dr. Fred Holley in the Merthyr Historian, Volume 22 (2011), pp. 87-123.

[ii] Triple harp (telyn deires), commonly known as the Welsh harp, comprising of three parallel rows of strings.

[iii] Taliesin James, also known as “Professor James”, of Aberdare was a renowned music tutor, his father James was a harpist who together with his father Evan composed Hen Wlad Fy Nhadau.

[iv] Elisabeth of Wied, Queen of Romania (1843-1916), she was a prolific writer under the name Carmen Sylva.

[v] Either the “Four Royal Welshmen” or the “Welsh Wanderers”.

[vi] George (Patsy) Perkins, featherweight boxer and boxing promoter was married to Aladdin’s daughter Rhoda Gibbs.

[vii] Aladdin Gibbs (1874-1939) was also landlord of the Rose and Crown, Quar, and later the Brecon House Inn, Brecon Road. His son Reginald (1921-1999) studied music in London and was a professional harpist performing with leading British orchestras.

Merthyr’s Lost Buildings: Lost Chapels Abercanaid to Merthyr Vale

Carrying on with the requested look at Merthyr’s lost chapels, here is the next batch – the lost chapels of Abercanaid down to Merthyr Vale.

ABERCANAID

Deml Welsh Baptist Chapel

Church View, Abercanaid

Built 1896. Demolished ?

Photo courtesy of the Alan George Archive

(Old) Graig Welsh Calvinistic Methodist Chapel

Graig Road, Abercanaid

Built 1848. Demolished 1948

Photo courtesy of the Alan George Archive

(New) Graig Welsh Calvinistic Methodist Chapel

Church View, Abercanaid

Built 1905. Demolished 1996

Photo courtesy of the Alan George Archive

Silo Welsh Baptist Chapel

Upper Abercanaid

Built 1842. Demolished ?

Photo courtesy of the Alan George Archive

TROEDYRHIW

Mount Zion Congregationalist Chapel

Cardiff Road, Troedyrhiw

Built 1871. Demolished 2004

Courtesy of the Alan George Archive

Saron Welsh Independent Chapel

Chapel Street, Troedyrhiw

Built 1835. Rebuilt 1852. Demolished 1990

ABERFAN

Capel Aberfan Welsh Calvinistic Methodist Chapel

Aberfan Road, Aberfan

Built 1876. Burned down 2015

Photo courtesy of the Alan George Archive

Old Bethania Welsh Independent Chapel

Aberfan Road, Aberfan

Built 1876. Rebuilt 1885. Demolished 1968

Courtesy of the Alan George Archive

Hope Church of Christ

Bridge Street, Aberfan

Built 1900. Demolished ?

Mount Hermon Congregationalist (later Gospel Hall)

Aberfan Crescent, Aberfan

Built 1899. Demolished ?

Smyrna Welsh Baptist Chapel

Aberfan Road, Aberfan

Built 1879. Rebuilt 1902. Demolished 2002

Courtesy of the Alan George Archive

MERTHYR VALE

Bethel Welsh Wesleyan Chapel

Wesley Place, Merthyr Vale

Built 1886. Demolished ?

Courtesy of the Alan George Archive

Calfaria Welsh Baptist Chapel

Cardiff Road, Merthyr Vale

Built 1877. Rebuilt 1910. Demolished 1979

Photo courtesy of Mrs M Davies

Trinity Presbyterian Chapel

Wesley Place, Merthyr Vale

Built 1876. Rebuilt 1904. Demolished ?

Zion English Baptist Chapel

Nixonville, Merthyr Vale

Built 1879. Rebuilt 1891. Demolished 1971

If anyone has photographs of any other chapels that are no longer with us, and there are a few I can’t find photos of, or if anyone can fill in any details, please get in touch.

Thomas Jacob Thomas – Sarnicol

by Barrie Jones

Wales has provided a number of prominent twentieth-century poets with the surname Thomas, for example: Dylan Thomas (1914-1953), R.S. Thomas (1913-2000), and Edward Thomas (1878-1917)[1]. However, all three poets wrote solely in the English language.

A prominent Welsh poet who wrote in both Welsh and English was Thomas Jacob Thomas (1873-1945). Born 13th April 1873 near Rhos-yr-hafod, Capel Cynon, Cardiganshire, he was the fourth of the five children of David Thomas (1841-1922) and Mary nee Jacob (1837-1919), David was an agricultural labourer and the family lived in Sarnicol farm cottage.[2]

After an early education attending Capel Cynon board school and later Talgarreg school, owing to his frail health it was advised that he attend New Quay grammar school. Here, he stayed for four years taking Department of Science and Art examinations. In 1891 he won a £20 scholarship for the University College of Wales, Aberystwyth, reading for the University of London B.Sc. degree.[3]

At that time, it was normal for most well-educated working-class men and women to pursue teaching careers. So it was with Thomas, who halting his degree course, accepted a teaching post in mathematics at the Hartley Institution in Southampton in 1894. Returning to Wales in 1896 he obtained a post as science master at Abergele intermediate school, Denbighshire. Here, he completed his final B.Sc. examination. The following year he moved to teach science at schools in South Wales, Merthyr Tydfil County School, (1897-1901), and Abertillery Secondary School (1901-1913). In September 1913 he accepted the post as assistant master at the newly established Cyfarthfa Castle Municipal Secondary School, Merthyr Tydfil, teaching Chemistry and Welsh. In his final year at Cyfarthfa he took an external B.A. degree of the University of London. In 1922 he was appointed headmaster of the newly established Quakers Yard Grammar School, Treharris. What is unique is that Thomas was associated with the early years of Merthyr Tydfil’s three grammar schools: ‘The County,’ ‘Cyfarthfa Castle,’ and ‘Quaker’s Yard.’ In 1931, at the age of fifty-eight, owing to ill health he took early retirement and moved with his wife ‘Katie’ to live in ‘Llywel’, Laura Place, Aberystwyth, ‘where he found kindred spirits interested in literature and etymology with whom he could discuss the subjects which despite, his science training, were nearest to his heart’.[4]

Throughout his adult life Thomas wrote prose and verse contributing to numerous publications such as Ymofynydd, Cymru, Y Geninen, the Western Mail, the London Kelt, Y Lienor, Y Ford Gron, Y Beirniad, and Y Cymro. He also edited a Welsh column for the Merthyr Express newspaper for a number of years. His chief publications on collections of his poems were Ar lan y mor a chaneuon eraill, (1898), Odlau Mor a Mynydd, (1912), Blodau drain duon, (1935), Storiau ar gan, (1936), Catiau cwta, (1940), and Chwedlau cefn gwlad, (1944). Ready for publication at the time of his death in 1945 was Odlau’r aelwyd, which he considered to be his best poems. The manuscript is currently held at the National Library of Wales.

Thomas entered his odes (awdlau) to numerous National Eisteddfodau; London, (1909), Colwyn, (1910), Wrexham, (1912), Abergavenny, (1913), Birkenhead, (1917), and Bangor, (1931). At the Abergavenny Eisteddfod he was chaired Bard for his ode (awdl), ‘Aelwyd y Cymro,’ (The Welshman’s home) using the bardic title’ ‘Sarnicol,’ after the name of the cottage where he was born. He also judged the awdl at Llanelli, (1930), and Bangor, (1943). In addition to his odes, Thomas entered translations of verse to the National Eisteddfodau at home and in the United States of America. These covered Welsh into English, English into Welsh, and even French into Welsh. In 1915 he won a forty-dollar prize for a translation of verse from English into Welsh at the San Francisco Eisteddfod, California.[5] In July 1901 Thomas passed the National Eisteddfod examination for Gorsedd degree as a bard.[6]

Following his bardic achievement at Abergavenny in 1913 he was much in demand to give addresses to groups and societies throughout Wales. His favourite topic at that time was the Welshman and humour, (Y Cymru yn y cywair llon), drawing upon examples from Welsh literature both ancient and modern. ‘The suggestion that the Welshman was a sad, morose individual, devoid of all sense of humour, was contrary to facts, as revealed in Welsh literature and life.’[7]

Following the outbreak of the First World War in August 1914, Thomas demonstrated that he could be carried along with the war fervour that gripped Britain at that time. In typical jingoistic fashion in November 1914, he wrote the lyrics of ‘Men of Cambria’ to the tune of ‘Men of Harlech’, the song finishing with the following lines:[8]

Face the Teuton’s fire and thunder,
Rend the Kaiser’s hosts asunder;
Strike again the World with wonder,
Show that right is might!

His penchant for writing verse to popular tunes was most notable when while teaching at Cyfarthfa Castle Grammar School he wrote the lyrics to the school song; Can y Castell (Song of the School),[9] to the tune of Captain Morgan’s March[10]: –

Can y Castell

Ienctyd y Castell, caer I ddysg a hedd,
Gloewn ein harfau I’r gad ddi-gledd;
Byddwn yn deilwng blant I enwog lu,
Dewrion wyr Morgannwg y dyddiau fu:
Byddwn yn deilwng blant I enwog lu,
Dewrion wyr Morgannwg y dyddiau fu.

Ienctyd y Castell, awn ymlaen o hyd,
Galw am ein gorau mae’r eangfyd;
Gorau gyda chwarae, gorau gyda Gwaith
Gluda glod ein Castell drwy’r ddaear faith;
Gorau gyda chwarae, gorau gyda Gwaith,
Gluda glod ein Castell drwy’r ddaear faith.

Song of the School

Youth of the Castle, fortress of learning and peace,
We burnish our weapons for the swordless battle;
As children we’ll be loyal to a host of famous people,
The heroes of Glamorgan in days past;
We’ll be loyal children to the famous hosts,
The heroes of Glamorgan in days past.

Youth of the castle going forward at all times,
The wide world is calling for our best;
Best at play and best at work
Carry the renown of our castle throughout the earth,
Best at play and best at work,
Carry the renown of our castle throughout the earth.

The song was sung regularly at school assemblies up until the 1970’s and surely is well remembered by many ex-pupils of the ‘Castle’ school, although I for one found learning the words so difficult in my first year at Cyfarthfa.

In April 1914 Thomas married Catherine Elizabeth Thomas (1876), (A.R.A.M.), at Frederick Street Presbyterian Chapel, Cardiff. ‘Katie’ was the daughter of Edwin Thomas (1853-1918) and Sarah Ann nee Owen (b. 1857). Edwin was headmaster of Aberfan Boy’s School, and Thomas and Katie lived at Katie’s parents’ house; ‘Llywelfa’, Aberfan Road, Aberfan.[11] Katie and Thomas knew each other from their time teaching at Merthyr Tydfil County School, both joining in 1897, barely a year after the County school had been established.[12] Thomas died 2nd December 1945, and following his death Katie returned to live in Merthyr Tydfil. Katie died 8th July 1960, and both are buried at Bwlch-y-groes (Congregational) chapel cemetery, Llandysul, Cardiganshire, the cemetery where Thomas’s parents are also buried.

[1] Although not born in Wales, Percy Edward Thomas was of Welsh parents.

[2] Evan David Jones, ‘Thomas Jacob Thomas (Sarnicol),’ Dictionary of Welsh Biography, 2001.

[3] Jones, Sarnicol, DWB.

[4] Jones, Sarnicol, DWB.

[5] Cambrian News, 21st September 1917, p.5.

[6] ‘Gorsedd Degrees,’ Evening Express, 2nd August 1901, p. 4.

[7] ‘Wales and Humour,’ The Amman Valley Chronicle, 26th February 1914, p. 5.

[8] ‘Men of Cambria,’ Aberdare Leader, 28th November 1914, p.6.

[9] Mansell Richards, A farewell to Cyfarthfa Castle School, Merthyr Tydfil Library Service, 2014, ps. 16 & 72.

[10] A traditional Welsh tune by an unknown composer, most probably written in the late eighteenth century.

[11] Cambria Daily Leader, 15th April 1914, p. 3.

[12] ‘Merthyr County School,’ Merthyr Times, 29th October 1897, p. 8.

Merthyr Historian volume 33

The Merthyr Tydfil and District Historical Society is pleased to announce the publication of Volume 33 of the Merthyr Historian.

Contents:

  • A Local History Appreciated (‘The Story of Merthyr Tydfil …’ 1932) by Huw Williams
  • Merthyr Tydfil & District Historical Society: helping the historians of the future (The Welsh Heritage Schools Initiative Awards) by Clive Thomas
  • The history of Garthnewydd House by Lucy Richardson
  • Creating Merthyr Tydfil Educational Settlement (1930-1949): a view from behind the scenes by Christine Trevett
  • “Eisteddfod Merthyr Tydfil a’r Cylch”1958-1962 by John Fletcher
  • Japanese naval commander at Merthyr 1902 (transcription) by T. Fred Holley & John D. Holley
  • Mary Emmeline Horsfall, the lady of Gwernllwyn House: art, philanthropy and the workless in Dowlais by Christine Trevett
  • A Merthyr man’s wartime service in His Majesty’s Royal Navy by Brian, Peter & Barrie Jones
  • The dark side of convict life: an account of the career of Harry Williams (b. 1876), a Merthyr man by Barrie Jones
  • The White Horse, Twynyrodyn in the 19th century by Richard Clements
  • The first Aeronaut (balloonist) in Merthyr, 1847 (transcription)
  • Evacuees in the Borough’s Wards: ‘Merthyr welcomes evacuees…’ (transcription, 1940) by Stephen Brewer
  • Putting Merthyr Tydfil on the map by Clive Thomas
  • ‘Honouring a Dowlais Musician. Complimentary Concert …’ John Evans (Eos Myrddin) 1841-1905. A transcribed report from the Merthyr Times 1893 of ‘A Grand Performance’ by T. Fred Holley & John D. Holley
  • Gurnos Farm and the Cyfarthfa Estate by Alison Thomas Davies
  • Treharris pit-head baths and The Lancet 1908 (transcription)
  • The Lavernock tragedy 1888 and its Aberfan memorial by Stephen Brewer
  • The ‘earthly Eden’ which was dry and rustic Trelewis (newspaper items and editor’s commentary)
  • Chess in Merthyr by Martyn Griffiths
  • Lewys Glyn Cynon, Merthyr Vale poet by T. Fred Holley & John D. Holley
  • Calling local historians: banking and boxers by Stephen Brewer & Christine Trevett

This 324 page book is available to buy from the Merthyr Tydfil & District Historical Society for £13.

If you would like a copy, contact me at merthyr.history@gmail.com and all orders will be forwarded to the Society.

Saturday Football in our Local Community

by Brian Jones

Allan “Salty” Jones has recently published the centenary story (1913 -2013) of football played by a myriad of local teams. His account draws on a vast number of photographs of boys and men who set out to enjoy Saturday football on pitches of variable quality from the north to the south of the Merthyr Borough. Their faces shine out of the black/white and coloured prints spanning a number of generations the vast majority of whom are sadly not still with us. Nevertheless their spirit epitomises their love for the game, and perhaps more importantly, their camaraderie bound together by work, community, church or public house.

The names of the clubs who played in the MERTHYR LEAGUE ring out through the ages. Merthyr Trams, Aberfan Thursdays, Bethania Chapel, Court Rangers, Gellifaelog Youth Club, Mountain Hare, Hoovers, Castle Rangers, Miners Hall, Great Escape and Vaynor Quarries. The list is endless. A review of the history of local football mirrored the social and industrial changes spanning the 100 years. Gone are the teams representing local employers such as Guest Keen, Lines, B.S.A , Teddington Controls, Kayser Bondor, Welsh Products to name but a few.

Of the hundreds of teams who joined then left the League was S.W.E.B. who played post World War II into the early 1950s. The South Wales Electricity Board team of young men who served in the Army, Navy or Royal Air Force and went to work in an industry which blossomed with the surge in demand for an alternative power source. The sprint was on to convert homes from coal gas to electricity. Mains cables had to be laid in streets, Electricity meters installed and wiring to be linked to light switches and power points. Who can recall the demand for one shilling coins for the electricity slot meters to ensure the lights stayed on during dark winter nights!

The S.W.E.B team of 1954/55 played their home games in Heolgerrig and perhaps there are readers who are the grandchildren and great- grandchildren of those in the photograph. Were they players of great skill, who knows, but we can be assured that on their Monday stint in their work base at the Traction Yard in Penydarren they would certainly be enthusing about the win, draw or loss of the previous Saturday game

P.S. The author is the eight year old in the photograph

The Star Inn

by Carolyn Jacob

Not to be confused with the Star Inn in Sand Street, Dowlais, the old Star Inn was at number 19 Lower High Street, Merthyr town. Few people now remember the old Star Inn as it was demolished in 1960.

The Star Inn. Photo courtesy of the Alan George Archive

In the nineteenth century there were a number of early coaching inns in Merthyr, the most famous being the Star Inn. The Star Inn was thought to be the oldest inn and the only one of any consequence for a long time; its position in the old ‘village’ area of Merthyr Tydfil and near to the parish church seems to confirm this. The first justice – room was at the Star. The earliest directory of 1792 shows that Margaret Jenkins was the landlady here. She is described as a doughty if slapdash matriarch by Chris Evans in ‘The Labyrinth of Flames’.

In July 1797 a special dinner for the local ironmasters was held in the Star Inn. The ironmasters were frequently at loggerheads with each other and this was a move towards better understanding. It was recorded in March 1800 that a group of ironmasters and coal owners met together in the Star Inn to petition Parliament for better security of their industrial enterprises.

William Hamilton visited Merthyr Tydfil in 1801 and was a guest of Richard Crawshay at Cyfarthfa House. He later wrote to Emma of this visit according to ‘Emma, Lady Hamilton’ by M. Hardwick. Sir William Hamilton, Lady Emma, Horatio Nelson and others visited Merthyr Tydfil in July 1802. Lord Nelson had begun a tour of South Wales and made a detour from the main route to Milford Haven to travel south to the Iron Works of Merthyr Tydfil, where the iron was manufactured for naval cannon.

Horatio Nelson by Lemuel Francis Abbott

He is reputed to have stayed at the Star Inn, near St Tydfil’s Church. It is said that a large admiring crowd gathered around the Inn where Nelson stayed. If he had hoped to have a quiet time in this ‘backwater’ with Lady Hamilton he was mistaken. Nelson was the main hero and idol of his day. An account says that whilst a band under his window played ‘Rule Britannia’; Nelson cheered and received’ three hearty cheers from the crowd’.

Pigot’s directory of 1835 lists John Richards as the Star’s landlord. John Griffiths, born in Crickhowell was the licensed victualler on the 1851 census. His 15 year old daughter, Tabitha, was the barmaid. As well as his wife, 4 sons and daughter, there were 2 general servants and another 2 visitors staying overnight in the Star. They included Llewellyn Williams, a harpist and a William Lewis a general labourer. Listed in directories in 1853, 1855 and 1857 John and Mary Griffiths and their children were still in the Star in 1861. The Young Britons Friendly Society met in the Star Inn at this time Slater’s 1889 directory lists Mary Griffiths as the landlady.

According to the 1901 census returns Octavius J. Davies was the licensed victualler of the Star. As well as his wife, two sons, daughter and cousin residing in the Star, there was a visitor, 7 boarders and a domestic servant. Among the boarders was Alfred Norton a circus proprietor and three music hall artists. By the 1911 census Octavius John had given up working as a landlord for work above ground in a colliery. According to the Merthyr Express, 28 August 1909, Thomas Henry Hamer, who was landlord of the Star Inn in 1909, seems to have been rather slack in his control and he was fined 40s. and costs for permitting drunkenness. The Merthyr Express recorded on 6 November 1909  that John; Humphreys, a North Walian, was summoned at the Merthyr Police Court for being drunk at the Star Inn, Merthyr, on Sunday, October 3rd. P.C. Rees said that with Detective Evans he visited the house, and saw several men there. Two said they came from Aberfan and two from Senghenydd.

In July 1910 there was a sale of freehold ground rents at Merthyr at the Bush Hotel, Merthyr, Messrs. J. M. Berry and Son offered for sale by public auction a number of freehold ground rents on the Llancaiach Estates. There was a large attendance of bidders. £30 per annum secured upon the Star Inn, High-street, Merthyr, together with the slaughter-houses and yard at the rear, the premises being subject to a lease of 30 years, from September 1901. According to Kelly’s 1923 trade directory William D Jones was the landlord then. An old photograph of The Star was given to Merthyr Library by the fashion designer Julien Macdonald, whose family once ran the pub. Sadly The Star Inn was demolished on 12 March 1960, and today only the Crown Inn remains of the original first ‘coaching inns’.

The Star Inn being demolished in 1960. Photo courtesy of the Alan George Archive

Aberfan’s First Tragedy

by Brian Jones

Visitors to the cemetery in Aberfan can be forgiven for not recognising a military monument dedicated to the memory of seven young local men who perished a few years after the construction of the Merthyr Vale Colliery which opened in 1876. They were volunteers, part of the Volunteer Army, originally a citizen army of part time soldiers created as a popular movement in 1859. This army was later integrated with the British Army after the Childers Reform of 1881, and then became the Territorial Army in 1908. Volunteer soldiers were required to train for up to four weeks each year and this included two weeks at “Summer Camp”.

The Martini-Henry single shot became the standard issue rifle for the army in 1871 and thereafter all full and part time soldiers trained with this issue. These military and equipment changes coincided locally with the rapid increase of population as Welsh and English workers and their families moved into the South Wales valleys. Deep coal mines were opened and work began to divert the River Taff and sink No.1 shaft at the Taff Vale Colliery in 1869. The first coal was brought to the surface more than six years later and in time the mine was renamed as the Merthyr Vale Colliery. The terraced communities of Mount Pleasant,  Aberfan and Merthyr Vale were constructed and the first places of worship opened in 1876 with Bethania Welsh Independent and Aberfan Calvinistic Methodist chapels. In that same year the eight acre cemetery at Bryntaf (Aberfan) was opened.

The steep hilltop cemetery is now dominated by the graves and monument to the 144 souls who perished in the Aberfan Disaster of October 1966. However visitors to the cemetery can easily fail to notice a 10ft monument near the main cemetery entrance. This is topped by three bronze Martini-Henry rifles on a varied stone base weighing 25 tons. The monument was designed by Lieutenant C.B.Fowler of Llandaff and constructed by Messrs Corfield and Morgan of Cardiff. A bronze Cypress wreath marks this as a tribute to seven young soldiers of “E Company” of the Welch (Welsh) Regiment’s Third Volunteer Brigade who drowned in the Bristol Channel, between Lavernock and Penarth, on 1 August 1888.

Photo courtesy of David Pike

The ceremony to dedicate the monument over the graves was held on Sunday 30 March 1890, attended by dignitaries and officers and men numbering 1,118 of the 3rd Volunteer Brigade (Welch Regiment) accompanied by the Cardiff Band and Dowlais Band to the Regimental tune of “The March of the Men of Harlech”. An inscribed shield of marble bears the names of the deceased:

Henry Brown 18 years

John Walter Webber 17 years

Willie Colston 20 years

Fred J. James 17 years

James Simons 18 years

Pryce James Potter 18 years

Thomas Hughes 18 years

Three of the deceased were colliers, one a fitter, three building tradesmen and two of the seven were from the neighbouring area of Treharris. These two were thought to be from the Nelson Company of the Volunteer Brigade. All seven were likely friends at the Summer Camp going out to celebrate not knowing of theirpending fate.

Michael Statham has provided a detailed account of the tragedy (on the website www.historypoints.org), based on records from the inquest as follows:

“Seven volunteers drowned off the coast here (Lavernock) in a boating accident in 1888. The Merthyr Vale detachment of the Welch Regiment’s Third Volunteer Brigade was on a summer camp in Lavernock. On the evening of Wednesday 1 August, 10 soldiers hired the boat MAGGIE to take them to Penarth. The boat was operated by Joseph Hall, aged 31.

It was almost high tide when the boat passed Ranny pool, where several fishing poles were located and a reef caused a strong current. Joseph tried to pull clear of a fishing pole which was submerged by the tide, but the heavily-laden boat struck it. Reacting to the collision, the passengers became agitated, stood up and moved about. Their movements caused the boat to ship water and eventually capsize.

Four soldiers tried to swim to shore but were drowned. The rest managed to right the craft, but it capsized again as they scrambled to get back into it. This happened a number of times. At one point Joseph was lucky to extricate himself from beneath the upturned boat.

By the time help arrived, three more soldiers had drowned. Joseph was saved along with three of his passengers: Albert Williams, William Dowdeswell and Watkin Moss. The drowned men’s bodies were recovered the following week: two on Monday, two on Tuesday and the remaining three on Wednesday. Most were recovered close to the accident scene but the last to be found, James Potter was picked up off Barry, c.6 miles away.

At the inquest it was noted that the MAGGIE was licensed to carry eight passengers. Joseph said that he had taken the 10 men because they had told him that he must take them all or none of them would go. He was found guilty of Gross Neglect. He was severely reprimanded by the Coroner but exonerated from guilt of a criminal offence”

The hamlet of Lavernock (Larnog) is seven miles from Cardiff and as this tragedy fades into history it is also overshadowed by the experiment conducted by Marconi on 13 May 1897. He transmitted the first radio message (morse code) over water from Lavernock Point to the small offshore island of Flat Holm.

Merthyr’s Coat of Arms and St Tydfil

by Carolyn Jacob

Upon becoming a Borough in 1905, the Corporation commissioned one of the top Welsh artists of the day, Sir Goscombe John, R. A. to design a suitable Coat of Arms. (Goscombe John was fond of using traditional mythical  heroic images and in 1906 he also designed the Fountain to the Pioneers  of the South Wales Steam Coal Trade to celebrate the efforts of Robert and Lucy Thomas in the steam coal trade).

It was decided that the central figure of the coat of arms should be St Tydfil, as the whole parish is named after her and the original pre – industrial small town grew up around the church dedicated to her. The name Merthyr Tydfil means THE BURIAL PLACE OF TYDFIL.

St Tydfil as depicted in a stained glass window at Llandaff Cathedral

Legend has it that Tydfil was the daughter of a 5th Century Chieftain, Brychan, King of Breconshire. While visiting their sister Tanglwst in Aberfan, Tydfil and her family were massacred by a band of marauding Picts, who came over to Wales from Ireland. It is generally believed that she died on the site of the Parish Church, which bears her name, having defied the pagans and refused to give up Christianity. Tydfil had many brothers and sisters who became saints, including Saint Cynon.  One of her brothers, Cadoc, became the Patron Saint of Brittany. Miracles happened around her grave and the shrine of St. Tydfil the Martyr soon became a place of Christian pilgrimage.

In the Middle Ages a village grew up around the church. There was once a wooden statue in the church representing Tydfil which was probably carried out in a procession on her Saints Day on the 23rd of August. The Royal Charter was in fact formally granted only 6 days before the official Saints Day of Tydfil. This changed with the Protestant Reformation and the statue was possibly destroyed in the seventeenth century when Cromwell’s troops were drinking in the inn near the church.

It is significant that, although Merthyr Tydfil became a major centre of nonconformity and had no Roman Catholics until the Irish came in 1815, the town never abandoned the Celtic Saint, Tydfil although very little is known about her. There are in fact very few British towns named after a female Saint and the association with Tydfil is very special.

The later Merthyr Tydfil First World War Memorial has in its centre the same mythological figure of St Tydfil together with the images of a working miner and a mother and child. All these figures are emblematic of  sacrifice, St Tydfil was sacrificed for her religious beliefs, too often coal miners are sacrificed to the coal mining industry and mothers’ always make sacrifices  for their children.

The Borough Coat of Arms (right) bears a likeness of St. Tydfil as the central  motif. The heraldic description of the Borough Arms (formally granted on the 17th August 1906), is as follows:-

‘Azure a figure representing Saint Tydvil the Martyr, in Chief Two Crosses patee fitchee all Or’.

Tydfil is represented as a hard working saint because in her hands she has a distaff, which is used for spinning.  The placing of the distaff as an important symbol  in the coat of arms  is chosen to signify industry and to represent the proud industrial history of the new Borough of Merthyr Tydfil. The daggers on either side of her head are meant to indicate the martyrdom and to remind us of how Tydfil met her death and that her life was a sacrifice to God.

The motto on the coat of arms- ‘Nid Cadarn ond Brodyrdde’ is taken from an Old Welsh manuscript, ‘The Sayings of the Wise’ and means ‘Not force but Fellowship’.  There is nothing so strong as the bonds of brotherhood. This reflects the strength of Trade Union feeling and the strong political traditions here.

The Borough’s Seal incorporates the Coat of Arms and has three circles, each with individual illustrations, Morlais Castle (the ancient links with Norman Lords), Trevithick’s engine (the innovations and inventions pioneered here) and a blast furnace (the industrial nature of Merthyr Tydfil).

The Borough Seal. © Amgueddfa Cymru – National Museum Wales